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The Contribution of Women to Peace and Reconciliation

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In the midst <strong>of</strong> violence, while worried calls <strong>to</strong> friends <strong>and</strong> family follow -<br />

ing every terrorist attack, <strong>and</strong> calls <strong>to</strong> Palestinian colleagues in Ramallah<br />

following every bombardment <strong>and</strong> military operation, a close friend <strong>of</strong>fered<br />

me few moments <strong>of</strong> spirituality. We had <strong>to</strong> heal our souls.<br />

A perfect opportunity came with the concert <strong>of</strong> the famous Emma<br />

Kirkby. It was the March 8, 2001, International <strong>Women</strong>’s Day. However,<br />

few days prior <strong>to</strong> the concert, she cancelled her trip <strong>to</strong> Jerusalem. In a<br />

phone interview with a music critic <strong>of</strong> Haaretz newspaper, she explained<br />

that she couldn’t sing while people are getting killed. <strong>The</strong> Israeli journal -<br />

ist acted aggressively, accusing her for taking sides <strong>and</strong> criticizing Israel.<br />

Kirkby, it must be noted, did not explicitly do so. She spoke about human<br />

suffering <strong>and</strong> her moral dilemmas.<br />

We decided <strong>to</strong> write her a letter <strong>of</strong> support: “… in times <strong>of</strong> political madness,<br />

when political clichés fail <strong>to</strong> express the complexity <strong>of</strong> the situation,<br />

it is the compass <strong>of</strong> human conscience that can be relied upon <strong>to</strong><br />

guide us. This was the message you expressed so wisely, <strong>and</strong> we thank<br />

you for this reminder”.<br />

<strong>The</strong> same year, 2001, one <strong>of</strong> the most popular daily newspapers, Maariv,<br />

dedicated its main weekend magazine article <strong>to</strong> the group <strong>of</strong> Israeli<br />

women who were leading <strong>and</strong> organizing the protest vigils <strong>and</strong> demon -<br />

strations against the Israeli violence. It received attention, as not many<br />

people dared <strong>to</strong> question the violence, <strong>and</strong> those who did were mainly<br />

women. A personal as well as a group portrait was <strong>of</strong>fered <strong>to</strong> the read -<br />

ers <strong>of</strong> the newspaper. <strong>The</strong> huge headline the edi<strong>to</strong>r decided <strong>to</strong> give this<br />

article was “<strong>The</strong> outcast”. <strong>The</strong> group pho<strong>to</strong> <strong>of</strong> us, wearing black <strong>and</strong><br />

holding signs, next <strong>to</strong> the title, implied “subversives”, “danger”.<br />

<strong>The</strong> same year my daughter, then seven years old, attended a mixed Jew -<br />

ish-Arab school, just established in Jerusalem. A birthday party <strong>to</strong>ok<br />

place <strong>of</strong> one <strong>of</strong> the Arab girls, who lived in the village <strong>of</strong> Beit Zafafa, near<br />

the Israeli neighbourhood <strong>of</strong> Gilo <strong>and</strong> the Palestinian village <strong>of</strong> Beit Sahour.<br />

It was a busy evening, as the Palestinians were shooting at Gilo,<br />

while the Israeli army was bombing Beit Sahour. In the midst <strong>of</strong> another<br />

round <strong>of</strong> violence, some twenty Jewish <strong>and</strong> Arab kids were playing <strong>to</strong>gether,<br />

while their parents were sharing c<strong>of</strong>fee <strong>and</strong> common concern,<br />

180

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