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The Contribution of Women to Peace and Reconciliation

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political insecurities, debt <strong>and</strong> poverty, were some <strong>of</strong> the issues that<br />

triggered <strong>and</strong> led <strong>to</strong> both the collapse <strong>of</strong> the Somali state <strong>and</strong> the militarized<br />

violence. In their war against the military government, the armed<br />

opposition groups who were organized along clan lines indirectly promised<br />

the Somali people that they would bring good governance, justice, <strong>and</strong><br />

better opportunities for all, <strong>and</strong> sought the support <strong>of</strong> their clansmen<br />

<strong>and</strong> women. After the armed opposition groups succeeded in ousting<br />

Siad Barre from power, they failed <strong>to</strong> res<strong>to</strong>re order <strong>and</strong> establish a civilian<br />

government that could deliver security, development, justice, fairness <strong>and</strong><br />

democracy. Instead, they subjected the people whom they were liber -<br />

ating from military dicta<strong>to</strong>rship <strong>to</strong> more violence, killings <strong>and</strong> displacement.<br />

Thus, chaos, lawlessness, <strong>and</strong> militarized violence have con -<br />

tinued <strong>to</strong> haunt the people <strong>of</strong> Somalia.<br />

<strong>The</strong> protracted militarized violence has destroyed trust among Somali<br />

people. It has also eroded respect <strong>of</strong> the young generation for the elderly<br />

including any respect for social authorities like clan <strong>and</strong> religious leaders.<br />

One <strong>of</strong> the outcomes <strong>of</strong> the militarized violence <strong>and</strong> the lawlessness is<br />

that it shifted the authority once held by the elderly in the clan <strong>and</strong><br />

among religious leaders, <strong>to</strong> the younger generation. In other words,<br />

heav ily armed young men were no longer interested in abiding by the<br />

authority <strong>of</strong> the elderly leaders from their respective families <strong>and</strong> communities.<br />

This loss <strong>of</strong> authority <strong>of</strong> the clan <strong>and</strong> religious leaders <strong>to</strong> young<br />

men led <strong>to</strong> massive killings, rape, destruction <strong>and</strong> displacement. <strong>The</strong> revival<br />

<strong>of</strong> clan <strong>and</strong> religious leaders’ authority in some parts <strong>of</strong> Somalia,<br />

such as Puntl<strong>and</strong>, has enabled the people <strong>to</strong> bring peace <strong>and</strong> order, <strong>and</strong><br />

most <strong>of</strong> all, <strong>to</strong> break the chain <strong>of</strong> violence by rehabilitating the youth<br />

through education <strong>and</strong> employment. Members <strong>of</strong> civil society, <strong>of</strong>ten led<br />

by women, also play an essential role in diminishing the vulnerability <strong>of</strong><br />

youth through the provision <strong>of</strong> education, skill training <strong>and</strong> livelihoods.<br />

Warlords <strong>and</strong> their clan-organized militias were the aggressors <strong>of</strong> the tragedy<br />

that has been haunting war-<strong>to</strong>rn Somalia. In my view, the protracted<br />

militarized violence in Somalia has gone through four stages:<br />

<strong>The</strong> first stage, from 1990 <strong>to</strong> the mid-’90s, is what I call the era <strong>of</strong> warlords<br />

vs. the military government. During this stage, the armed opposition<br />

groups were organized on a clan basis, <strong>and</strong> the warlords who were their<br />

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