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The Contribution of Women to Peace and Reconciliation

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<strong>of</strong> the Serbian government, <strong>and</strong> founded centres for deserters <strong>and</strong> war<br />

victims.<br />

<strong>The</strong> Rosa <strong>Women</strong>’s Centre in Zagreb runs a hotline for women <strong>and</strong><br />

victims <strong>of</strong> human trafficking, <strong>and</strong> a women’s safe house. In order <strong>to</strong><br />

strengthen the discourse around human rights as an alternative <strong>to</strong> the<br />

hither<strong>to</strong> dominant patriarchal stereotypes, encounter projects such as<br />

seminars <strong>and</strong> conferences are carried out with women from various<br />

parts <strong>of</strong> the region.<br />

Feminist movements <strong>and</strong> resistance against the war<br />

<strong>The</strong> transformation <strong>of</strong> Yugoslavia from the socialist <strong>to</strong> the capitalist system<br />

<strong>and</strong> from a federal union <strong>to</strong> an almost ethnically homogenous state<br />

has raised the question <strong>of</strong> ethnic <strong>and</strong> also gender identity. <strong>Women</strong> were<br />

subject <strong>to</strong> extreme acts <strong>of</strong> violence during the war, including <strong>to</strong>rture,<br />

rape <strong>and</strong> murder; 80% <strong>of</strong> the refugees were women <strong>and</strong> children. At<br />

the same time, they were forced <strong>to</strong> assume greater responsibilities for<br />

their families <strong>and</strong> society, since the men were at the front or in prison.<br />

<strong>The</strong> broad societal obsession with identity, s<strong>to</strong>ked by propag<strong>and</strong>a, led<br />

<strong>to</strong> the formation <strong>of</strong> many new women’s, feminist <strong>and</strong> humanitarian<br />

groups, even in the vicinity <strong>of</strong> the nationalist parties.<br />

At the same time, parts <strong>of</strong> the feminist movement from all parts <strong>of</strong> Yugoslavia<br />

were determined <strong>to</strong> create a common anti-war movement.<br />

<strong>The</strong>y dem<strong>and</strong>ed respect for universal human rights, regardless <strong>of</strong> ethnic<br />

or other affiliation. That led <strong>to</strong> serious confrontations; they were attacked<br />

by those women’s organizations which were close <strong>to</strong> the <strong>of</strong>ficial political<br />

system, particularly for their cooperation with organizations from the<br />

“enemy” parts <strong>of</strong> the country. Even the dem<strong>and</strong> for respect for human<br />

rights regardless <strong>of</strong> national <strong>and</strong> religious affiliation was proclaimed <strong>to</strong><br />

be a hostile act, as treason, <strong>and</strong> as “placing the aggressors <strong>and</strong> the victims<br />

on the same level”. At international meetings, there was no unity regard -<br />

ing the debates over the question <strong>of</strong> whether rape in war should be seen<br />

as “part <strong>of</strong> the ethnic strategy” or as “a crime against women on the<br />

enemy side”. <strong>The</strong> women’s movement split <strong>and</strong> polarized itself even<br />

further.<br />

116

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