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TheImprovement ofTropical and Subtropical Rangelands

TheImprovement ofTropical and Subtropical Rangelands

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266 IMPROVEMENT OF TROPIOAL AND SUBTROPIOAL RANGELANDS<br />

kg in Afar camels in Ethiopia. The lactation period may last for 18<br />

months: up to a year is considered normal under traditional pastoral<br />

management. This means that the owner of a number of camels can<br />

have safe access to milk throughout the year.<br />

In areas with only one rainy season, a majority of the camels are<br />

sometimes at the end of their lactation just before the onset of the<br />

rains, <strong>and</strong> the end of the dry season may involve a critical period<br />

of food shortage for the pastoralist if he has no access to grain or<br />

other products that are unrelated to camel rearing. It is interesting<br />

to note that one of the few areas where there are almost totally<br />

subsistence-oriented camel pastoralists is in northern Kenya, which<br />

has an expected pattern of two rains per year. There, sections of the<br />

Rendille <strong>and</strong> Gabbra live almost exclusively on the products of their<br />

camels <strong>and</strong> small stock.<br />

There are, however, some impediments to milk production even<br />

in that region. IT one or two consecutive rains fail, there may be<br />

a delay in camel reproduction-<strong>and</strong> hence in lactation-which is<br />

more serious than such delays would be in cattle rearing or smallstock<br />

pastoralism. A camel may go one or even two years without<br />

beginning a new lactation. Moreover, there is a risk that all the<br />

camels go in milk simultaneously, which gives one year of abundance<br />

at the cost of the next year's milk supply.<br />

Milch goats <strong>and</strong> sheep for slaughter ensure a more reliable supply<br />

of food. Goats come into milk quickly after the onset of rains. This<br />

is one of the reasons that camel rearing is frequently combined with<br />

the husb<strong>and</strong>ry of small stock.<br />

Subsistence pastoralists rarely slaughter camels for meat. Slaughter<br />

is reserved for ritual occasions or when there are other large gatherings<br />

or when the camel is old or weak, <strong>and</strong> even then it depends<br />

upon the value of females for reproduction <strong>and</strong> of males for a wide<br />

range of alternative uses. To slaughter a camel is a major decision,<br />

but the gap left when a goat or sheep is killed is quickly filled: the<br />

meat of the smaller animal can also easily be consumed by the family<br />

without involving any larger group in communal sharing.<br />

In northern Kenya, camels are occasionally bled to provide for<br />

particular human dem<strong>and</strong>s of iron, salt, <strong>and</strong> other nutrients. The<br />

use of camel blood as human food seems to be restricted to those<br />

Nilotic peoples who have acquired camels (notably the Turkana), to<br />

camel-owning Borana groups, <strong>and</strong> to the most western Somali. It is<br />

not acceptable to orthodox Muslims.<br />

Apart from the production of milk, meat, <strong>and</strong> blood, camels

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