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TheImprovement ofTropical and Subtropical Rangelands

TheImprovement ofTropical and Subtropical Rangelands

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Case Study 4<br />

Dromedary Pastoralism in Africa <strong>and</strong><br />

Arabia<br />

GUDRUN DAHL AND ANDERS HJORT<br />

INTRODUCTION<br />

This paper provides an overview of different economic systems in<br />

which the breeding <strong>and</strong> ownership of camels playa significant role; it<br />

explores some of the strengths <strong>and</strong> weaknesses of such systems. The<br />

emphasis is on camel pastoralism in Africa <strong>and</strong> Arabia. ("Camel"<br />

here refers to the dromedary.)<br />

While a number of anthropological efforts are focused on more<br />

general studies of cattle pastoralism, few efforts have been made<br />

within the equivalent field of camel pastoralism. One exception is<br />

Rubel (1969), who has tried to create a "generative model" for<br />

residential <strong>and</strong> kinship patterns, comparing a number of pastoral<br />

societies with varying emphasis on camels or small livestock. Her<br />

hypothesis is that small-stock pastoralism necessitates a wider range<br />

of pasture <strong>and</strong> water than camel pastoralism, <strong>and</strong> that this need for<br />

resources in tum affects the social structure of the herders' groups:<br />

the strict ideal of patrilinearity must be compromised in practice<br />

so the small-stock herder can maintain a widespread network of<br />

alliances also outside his patrikin, ensuring access to such resources.<br />

Rubel has been criticized (Pastner, 1971) for using untrustworthy<br />

data <strong>and</strong> for relying too heavily on simplistic assumptions about the<br />

hardiness of camels. One of her critics, Lewis (1975; 1977), however,<br />

notes the correlation between cultural differences <strong>and</strong> variations in<br />

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