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TheImprovement ofTropical and Subtropical Rangelands

TheImprovement ofTropical and Subtropical Rangelands

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238 IMPROVEMENT OF TROPIOAL AND SUBTROPIOAL RANGELANDS<br />

day reach highs of 46°C (115°F) in May <strong>and</strong> at night may dip as<br />

low at 4.5°C (40°F) in December. The Sahel dwellers have adapted<br />

to this environment by utilizing almost all natural resources, either<br />

directly or through the medium of animals, <strong>and</strong> have obtained them<br />

in amounts sufficient to sustain life by moving from area to area.<br />

The nomads do not form a homogeneous society, although they<br />

have a common designation as Kel Tamasheq (Tamasheq speakers)<br />

or Kel Esuf (people of the bush). Many authors have used the Arabic<br />

term "Tuareg" in referring to this group, but since it is sometimes<br />

used to refer only to noble classes <strong>and</strong> because the nomads never<br />

use it, their own designation for themselves, Kel Tamasheq, will<br />

be followed. Recently, non-Tamasheq speakers have been moving<br />

into this area, mainly Peul (Fulani) <strong>and</strong> Arabs. The pattern of<br />

adaptation of the Arabs is very similar to that of the Tamasheq, but<br />

the Peullifestyle differs considerably. The Tamasheq comprise five<br />

distinct social categories: nobles (known as imtJjtJreft), their vassals<br />

(for example, imrtJd, debtJitJr, clatJmefttJmu), mtJrdout tribes (Kel<br />

Essouk), slaves (ikltJft or belltJ), <strong>and</strong> artisans (ifttJd4ft). Slaves <strong>and</strong><br />

artisans may reside either independently or, as is traditional, in the<br />

camps of the wealthier nobles, vassals, <strong>and</strong> mtJrabouuj the latter<br />

three groups may visit each other for long periods but do not live<br />

together permanently. Details of occupation, ritual, physical type,<br />

<strong>and</strong> kinship patterns vary among these groups but on the whole, their<br />

adaptation to their environment is quite similar (N'Diaye, 1970). All<br />

are pastoralists with herds including camels, cattle, sheep, <strong>and</strong> goats<br />

(as well as household animals including donkeys <strong>and</strong> dogs); they<br />

are traditionally "pure" nomads (that is, never sedentary); they are<br />

Muslim <strong>and</strong> speak a common language, Tamasheq.<br />

Diet<br />

Although diet varies according to the season <strong>and</strong> to the wealth,<br />

age, <strong>and</strong> social position of the individual, milk-either fresh or<br />

soured-is the basic food for all. To make sour milk, a culture is<br />

placed in fresh milk (preferaby cow's), which is allowed to st<strong>and</strong> for<br />

14 hours. It then may be drunk plain, or with the addition of water,<br />

the dried <strong>and</strong> pulverized fruit of Ziziplaus spp., flour of millet or wild<br />

grains, cheese, or dates. The preparations, translated as "creme,"<br />

are considered to be very fortifying. Butter is made from cow's milk<br />

<strong>and</strong> is churned in a goatskin each morning. Cheese is made only<br />

during the rainy season when there is a surplus of milk; after drying,

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