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Song Character Analysis Worksheet - The University of North ...

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and never wholly free <strong>of</strong> bodily involvement . . . surrounding us and rubbing against us.” 7<br />

Shepherd further identified the voice as the “paradigm <strong>of</strong> sound [that] cannot help but<br />

emphasize the social relatedness <strong>of</strong> individual and cultural existence. Symbolically, it is<br />

our existence.” <strong>The</strong> existence <strong>of</strong> music then, like that <strong>of</strong> women, “is potentially threaten-<br />

ing to men . . . [as] music reminds men <strong>of</strong> the fragile and atrophied nature <strong>of</strong> their control<br />

over the world.” 8 <strong>The</strong> hegemonic reaction to this threat began in the eighteenth century<br />

as an enlightened philosophy <strong>of</strong> formalism. Formalist thought attempts to reduce the<br />

analytical elements <strong>of</strong> music to the objective and the quantifiable (i.e., pitch, rhythm, and<br />

form) and to silence the communicative elements that provoke an interrelated reaction<br />

(timbre and expression). 9<br />

<strong>The</strong> struggle for control between the logical mind and the “feeling” heart is a<br />

common dilemma for musical theatre audiences, particularly for those who “hear gender<br />

relations through male, bourgeois ears.” 10 Martin Sutton, in his article “Patterns <strong>of</strong><br />

Meaning in the Musical,” described this struggle as tension between two stylistic modes<br />

<strong>of</strong> the integrated musical format: the plot versus the musical number, or the listener’s<br />

“super-ego” versus his “id.” <strong>The</strong> plot is conventional, predictable, a “realistic” social<br />

7 Bowman, 386. Chapter 8 <strong>of</strong> Philosophical Perspectives summarizes current music philosophy<br />

from pluralist perspectives, with particular emphasis on feminist writings. In Bowman’s view, Shepherd’s<br />

“social text” furthers the view <strong>of</strong> music’s role as a mirror <strong>of</strong> its society; it illuminates subversive aspects <strong>of</strong><br />

culture that the hegemonic ideal denies, 359.<br />

8 Shepherd, 159.<br />

9 T. Wishart, “Musical Speaking, Musical Writing,” quoted in Shepherd, 160. Although music is<br />

perceived historically as autonomous, gender designations are found throughout music theory, including<br />

the use <strong>of</strong> masculine/feminine melodic themes and cadences in nineteenth-century sonata form analysis.<br />

See Marcia J. Citron, “Feminist Approaches to Musicology” in Cecilia Reclaimed: Feminist Perspectives<br />

on Gender and Music, eds. Susan C. Cook and Judy S. Tsou (Urbana: <strong>University</strong> <strong>of</strong> Illinois Press, 1994).<br />

10 Shepherd, 169.<br />

85

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