Proverbs 7 in MT and LXX: Form and Content
Proverbs 7 in MT and LXX: Form and Content
Proverbs 7 in MT and LXX: Form and Content
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<strong>Proverbs</strong> 7 <strong>MT</strong> <strong>and</strong> <strong>LXX</strong> 155<br />
Verse 14<br />
( *( <br />
& * % "< #7" <br />
What a paradox: she is clean <strong>and</strong> free to whore! We recall that the author of<br />
the David-Bathsheba story made sure to specify that % <br />
“she had just purified herself after her period” before they performed<br />
adultery (2 Sam 11:4). 61 V. 15 says it all: she has paid her dues <strong>and</strong> is<br />
therefore available <strong>and</strong> ready for him. She may be tempt<strong>in</strong>g him with a<br />
festive meal, but that is all there is to it. In spite of the sacrifices <strong>and</strong> vows<br />
mentioned here, there is noth<strong>in</strong>g <strong>in</strong> the entire speech that would suggest a<br />
cult scene, let alone a cult prostitute or foreign cult habits. 62 The author may<br />
be us<strong>in</strong>g terms from other contexts or h<strong>in</strong>t at other scenes, 63 without<br />
import<strong>in</strong>g their actual mean<strong>in</strong>g. Our scene is set <strong>in</strong> the streets, with no holy<br />
places <strong>in</strong>volved. It is a matter between a man away on a bus<strong>in</strong>ess trip, his<br />
loose wife search<strong>in</strong>g for adventure, <strong>and</strong> a naive lad who is about to fall <strong>in</strong>to<br />
the trap set for him.<br />
The form of the verb seems to <strong>in</strong>dicate that the woman has already<br />
paid her vows. 64 The Greek, however, is <strong>in</strong> the present: “I have a peaceoffer<strong>in</strong>g;<br />
today I pay my vows.” If it is not a narrative-present, it would<br />
61 As Fox, <strong>Proverbs</strong>, 246, puts it: “people may be punctilious <strong>in</strong> ritual <strong>and</strong> taboo<br />
while shabby <strong>in</strong> ethics.”<br />
62 As advocated by Boström, Proverbiastudien, e.g., 103–104.<br />
63 Such as suggested by Hos 4:14 B .+ *#