2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
and 19th century British naturalists. The population examined here is relatively<br />
small. My aim in studying this group is tw<strong>of</strong>old. First, to understand factors<br />
that empowered or inhibited women’s participation in research at the Institute<br />
by looking at the educational backgrounds <strong>of</strong> women scientists, the<br />
circumstances that brought them to the Institute, and how their careers<br />
developed at Rockefeller and later. Second, to bring to light individuals or<br />
groups whose careers deserve more detailed inquiry through traditional<br />
biographical methods.<br />
H<br />
S<br />
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David␣ N. Harley University <strong>of</strong> Notre Dame<br />
“The Scientific Revolution”: Boxing for England?<br />
The concept <strong>of</strong> “the Scientific Revolution” has been criticized from a variety<br />
<strong>of</strong> viewpoints, for distorting our understanding <strong>of</strong> the history <strong>of</strong> natural<br />
inquiries. It has been observed that it remains useful for didactic purposes,<br />
although the items that are now placed into this empty box are quite different<br />
from the ones formerly thought crucial. There remains, however, one<br />
characteristic <strong>of</strong> the box that seems so natural that it is virtually unobserved,<br />
its intrinsic Englishness. The narratives that relate to this category always<br />
seem to end in the England <strong>of</strong> the early Royal <strong>Society</strong>, whether they start with<br />
Copernicus, Vesalius and Paracelsus or with Galileo and Mersenne. There are<br />
several related reasons for this phenomenon. The concept is mainly deployed<br />
by English-speaking historians. The concept was developed in post-war<br />
Cambridge. The concept was designed as a weapon for post-war reconstruction<br />
and the Cold War, showing that the modern world sprang from the England <strong>of</strong><br />
the Restoration and the Glorious Revolution, not the French Enlightenment,<br />
which had led to totalitarianism. The concept was not challenged by socialist<br />
historians, who wanted to show that the modern world sprang from the English<br />
revolution <strong>of</strong> 1649 and accordingly emphasized economic developments,<br />
artisans and politico-religious radicalism, with only a slight modification in<br />
terms <strong>of</strong> location and chronology. However we rewrite our narratives to include<br />
additional features, the very shape <strong>of</strong> the box will tend to lead us to the world<br />
<strong>of</strong> Locke and Sydenham, Boyle and Newton, because that is the way it is<br />
designed, just as the less anachronistic concepts <strong>of</strong> the Renaissance,<br />
Reformation and Enlightenment focus our attention on particular countries.<br />
Benjamin Harris University <strong>of</strong> Wisconsin, Parkside<br />
Tabloid Psychology 1920-1940: Did Superstition Win?<br />
This paper examines the changing nature <strong>of</strong> psychological authority in the<br />
U.S. between the World Wars, using an important but previously unexamined<br />
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