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2000 HSS/PSA Program 1 - History of Science Society

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<strong>HSS</strong> Abstracts<br />

in the later 18th century the growing recognition <strong>of</strong> subjectivity, <strong>of</strong> the interior<br />

private space <strong>of</strong> the individual mind or soul, as the inverse side <strong>of</strong> the objective<br />

public sphere. The relation <strong>of</strong> self and other, <strong>of</strong> subject and object, he says,<br />

became problematic at this time. Subjectivity itself emerged as the inverse<br />

side <strong>of</strong> the public sphere with the appearance <strong>of</strong> psychological novels such as<br />

Pamela and Werther. It also emerged in the appearance <strong>of</strong> a new public<br />

psychology, distinct from the philosophy <strong>of</strong> mind long familiar through figures<br />

such as Locke, Hartley, Leibniz, Wolff, etc. I focus on Karl Philipp Moritz<br />

(1756-93). In his journal, the Magazin zur Erfahrungsseelenkunde, Moritz<br />

proposed such a discipline, founded on the public sharing <strong>of</strong> information. He<br />

invited members <strong>of</strong> the literate public such as doctors, pastors, teachers,<br />

prosecutors, etc., to share their knowledge <strong>of</strong> specific cases <strong>of</strong> aberrant behavior,<br />

providing the empirical evidence needed to construct a new science. Traditional<br />

analysis <strong>of</strong> the properties <strong>of</strong> mind formed only one strand <strong>of</strong> this tapestry.<br />

Contemporary medical thought, particularly the work <strong>of</strong> Moritz’s friend,<br />

Marcus Herz, was another. It was to be a collaboration by the entire literate<br />

public, including writers (like Moritz himself) who could add their insights<br />

into human personality and motivation. There was another aspect to the project:<br />

the observer <strong>of</strong> human psychology must also observe himself. Moritz was<br />

aware <strong>of</strong> the paradox here: the self as knowing subject is also the self as an<br />

object to be known. In an attempt to establish an empirical psychology and<br />

delimit the boundaries between subjective and objective experience Moritz<br />

and his contributors <strong>of</strong>fered their own psyches, their nightmares, hallucinations<br />

and depressions, for public scrutiny. Undertaken in the spirit <strong>of</strong> Enlightenment,<br />

the enterprise in fact problematized the relationship between subject and object<br />

and helped to construct the issues which would obsess Romantic writers and<br />

the Naturphilosophen.<br />

94<br />

Elizabeth Hanson The Rockefeller University<br />

Women Scientists at the Rockefeller Institute: A Collective Biography<br />

The Rockefeller Institute for Medical Research was founded in New York<br />

City in 1901 through the philanthropy <strong>of</strong> John D. Rockefeller. Modeled on the<br />

Koch and Pasteur Institutes, it was the first research center in the United States<br />

devoted exclusively to studying the underlying causes <strong>of</strong> disease through<br />

scientific research. Between 1901 and 1946, more than 50 women held research<br />

positions at the Institute in areas including bacteriology, experimental surgery,<br />

chemistry, and biophysics. This paper makes use <strong>of</strong> archival sources and other<br />

biographical sources to assemble a prosopography <strong>of</strong> this group. Historian<br />

Lawrence Stone has defined prosopography as “the investigation <strong>of</strong> the<br />

common background characteristics <strong>of</strong> a group <strong>of</strong> actors in history by means<br />

<strong>of</strong> a collective study <strong>of</strong> their lives.” The technique has been used to understand<br />

the behavior <strong>of</strong> scientific communities such as the Royal <strong>Society</strong> <strong>of</strong> London

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