2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
in the later 18th century the growing recognition <strong>of</strong> subjectivity, <strong>of</strong> the interior<br />
private space <strong>of</strong> the individual mind or soul, as the inverse side <strong>of</strong> the objective<br />
public sphere. The relation <strong>of</strong> self and other, <strong>of</strong> subject and object, he says,<br />
became problematic at this time. Subjectivity itself emerged as the inverse<br />
side <strong>of</strong> the public sphere with the appearance <strong>of</strong> psychological novels such as<br />
Pamela and Werther. It also emerged in the appearance <strong>of</strong> a new public<br />
psychology, distinct from the philosophy <strong>of</strong> mind long familiar through figures<br />
such as Locke, Hartley, Leibniz, Wolff, etc. I focus on Karl Philipp Moritz<br />
(1756-93). In his journal, the Magazin zur Erfahrungsseelenkunde, Moritz<br />
proposed such a discipline, founded on the public sharing <strong>of</strong> information. He<br />
invited members <strong>of</strong> the literate public such as doctors, pastors, teachers,<br />
prosecutors, etc., to share their knowledge <strong>of</strong> specific cases <strong>of</strong> aberrant behavior,<br />
providing the empirical evidence needed to construct a new science. Traditional<br />
analysis <strong>of</strong> the properties <strong>of</strong> mind formed only one strand <strong>of</strong> this tapestry.<br />
Contemporary medical thought, particularly the work <strong>of</strong> Moritz’s friend,<br />
Marcus Herz, was another. It was to be a collaboration by the entire literate<br />
public, including writers (like Moritz himself) who could add their insights<br />
into human personality and motivation. There was another aspect to the project:<br />
the observer <strong>of</strong> human psychology must also observe himself. Moritz was<br />
aware <strong>of</strong> the paradox here: the self as knowing subject is also the self as an<br />
object to be known. In an attempt to establish an empirical psychology and<br />
delimit the boundaries between subjective and objective experience Moritz<br />
and his contributors <strong>of</strong>fered their own psyches, their nightmares, hallucinations<br />
and depressions, for public scrutiny. Undertaken in the spirit <strong>of</strong> Enlightenment,<br />
the enterprise in fact problematized the relationship between subject and object<br />
and helped to construct the issues which would obsess Romantic writers and<br />
the Naturphilosophen.<br />
94<br />
Elizabeth Hanson The Rockefeller University<br />
Women Scientists at the Rockefeller Institute: A Collective Biography<br />
The Rockefeller Institute for Medical Research was founded in New York<br />
City in 1901 through the philanthropy <strong>of</strong> John D. Rockefeller. Modeled on the<br />
Koch and Pasteur Institutes, it was the first research center in the United States<br />
devoted exclusively to studying the underlying causes <strong>of</strong> disease through<br />
scientific research. Between 1901 and 1946, more than 50 women held research<br />
positions at the Institute in areas including bacteriology, experimental surgery,<br />
chemistry, and biophysics. This paper makes use <strong>of</strong> archival sources and other<br />
biographical sources to assemble a prosopography <strong>of</strong> this group. Historian<br />
Lawrence Stone has defined prosopography as “the investigation <strong>of</strong> the<br />
common background characteristics <strong>of</strong> a group <strong>of</strong> actors in history by means<br />
<strong>of</strong> a collective study <strong>of</strong> their lives.” The technique has been used to understand<br />
the behavior <strong>of</strong> scientific communities such as the Royal <strong>Society</strong> <strong>of</strong> London