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2000 HSS/PSA Program 1 - History of Science Society

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land adjacent to the botanic garden, and erected a small museum <strong>of</strong> natural<br />

history. The foundation stone was laid in 1842. But the Franklins left Tasmania<br />

in 1843, and by 1853 the museum fell into disrepair, its library and collections<br />

dispersed, and the building became a storehouse for apples. Yet, for a short time,<br />

Tasmania was the first country outside <strong>of</strong> the United Kingdom to boast a Royal<br />

<strong>Society</strong> for the Advancement <strong>of</strong> <strong>Science</strong>, with a museum.<br />

Margaret␣ D. Garber University <strong>of</strong> California, San Diego<br />

<strong>HSS</strong> Abstracts<br />

H<br />

S<br />

S<br />

Legislating Light in Post-Rudolfine Prague:<br />

The Role <strong>of</strong> Light in the Alchymical Philosophies<br />

<strong>of</strong> Marcus Marci von Kronland<br />

According to the Imperial Physician Marcus Marci von Kronland (1595-1667),<br />

citizens <strong>of</strong> Prague who fell ill in the 1660s faced twin dangers: either they<br />

chanced Galenic physicians who purged them with poisons, or fell victim to<br />

alchymical charlatans who purged their pockets with gusto. To remedy these<br />

social maladies, Marci prescribed a true and useful alchymy, apparently<br />

revivified through ancient theoretical foundations. However in assigning<br />

legitimacy to his own chymical arts, Marci sought support closer to home; he<br />

transmuted his arts into a rendering compatible with the locally plausible and<br />

longstanding Habsburg interests in astrology. By grounding his cosmology in<br />

the astrological/astronomical theories <strong>of</strong> Rudolfine court luminaries Johannes<br />

Kepler and Tycho Brahe, Marci recast the role <strong>of</strong> light as the bearer <strong>of</strong> both<br />

planetary influences and seminal forces. Moreover, he wove the works <strong>of</strong> these<br />

Habsburg notables, with whom he was gainfully affiliated, into a thickly plaited<br />

lineage that unraveled in some ancient, pre-Egyptian past. Marci’s Philosophia<br />

Vetus Restituta (Ancient Philosophy Restored) attempted to systematize<br />

nature’s alchymical agency. He ambitiously proposed semina-carrying light<br />

as the explanatory mechanism for growth and transformation in metals, plants,<br />

animals and humans, and one that initiated and provoked rays carrying<br />

astrological influxes. Marci’s strategies <strong>of</strong> legitimating alchymical magic<br />

suggest that he played the achievements <strong>of</strong> court astronomers, with whom he<br />

was aligned rather loosely, against the skepticism <strong>of</strong> University scholars, with<br />

whom he was employed. Simultaneously, Marci’s text invites the reception <strong>of</strong><br />

Keplerian astronomy into the dynamics <strong>of</strong> alchemical philosophies.<br />

Sander␣ J. Glib<strong>of</strong>f Johns Hopkins University<br />

The Case <strong>of</strong> Paul Kammerer<br />

From 1904 through 1926, reports <strong>of</strong> remarkable morphological transformations<br />

<strong>of</strong> frogs, toads, salamanders, and other animals issued from Paul Kammerer’s<br />

87

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