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2000 HSS/PSA Program 1 - History of Science Society

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<strong>HSS</strong> Abstracts<br />

intermingled with extinct bison bones at Folsom, New Mexico, provided<br />

evidence that humans had once coexisted with these extinct mammals. Today<br />

many scientists interpret such “mass kill sites” as evidence for a human role in<br />

these extinctions. However, few scientists considered this possibility until the<br />

1960s. Instead, they theorized that postglacial climate changes were<br />

responsible. Nineteenth-century European scientists, in contrast, were quick<br />

to link humans to late Pleistocene extinctions. In the late 1850s, similar<br />

discoveries convinced most scientists that humans and extinct animals had<br />

once coexisted. Almost immediately, many prominent English and French<br />

scientists argued that humans had contributed to these extinctions. In this paper,<br />

I argue that twentieth-century paleontologists and paleoecologists were<br />

reluctant to consider a human role in late Pleistocene extinctions because<br />

humans fell outside their traditional concerns and explanatory mechanisms.<br />

In other words, they assumed that natural scientists studied nature rather than<br />

humans. And because archaeologists and anthropologists rarely addressed<br />

changes in nature as sweeping as mass extinctions, the question <strong>of</strong> a human<br />

role remained in mostly unexplored terrain between the natural and human<br />

sciences. Three American scientists (Edwin Colbert, Loren Eiseley, and Carl<br />

Sauer) publicly discussed this question at length between 1927 and 1957. By<br />

examining the popular and technical works <strong>of</strong> these scientists, I argue that the<br />

process <strong>of</strong> preparing exhibits and writing works for general audiences<br />

encouraged communication between the natural and human sciences on the<br />

question <strong>of</strong> a human role in these extinctions. I show that popularization by<br />

scientists, which is <strong>of</strong>ten dismissed as a harmless but inconsequential diversion,<br />

can promote interdisciplinary collaboration and shape scientific knowledge.<br />

H<br />

S<br />

S<br />

Eckhardt Fuchs Max Planck Institute for the <strong>History</strong> <strong>of</strong> <strong>Science</strong><br />

The Mechanics <strong>of</strong> Transnational <strong>Science</strong>:<br />

The Escuela Internacional de Arqueologia y Etnologia Americanas (EIAEA)<br />

and the Scientific Exploration <strong>of</strong> pre-Columbian Mexico<br />

As a result <strong>of</strong> longstanding efforts by the German-American anthropologist<br />

Franz Boas, in 1911 the International School for American Archaeology and<br />

Ethnology was founded in Mexico City as an international research institution.<br />

Three US American universities and one scientific society, the German, French,<br />

and Mexican governments , and later several European institutions participated<br />

in the work <strong>of</strong> the EIAEA. In tracing the short history <strong>of</strong> this institute (1905-<br />

1920), the paper investigates the mechanics <strong>of</strong> transnational scientific<br />

cooperation. It was founded at a time when European and American scholars<br />

started to explore the pre-Columbian history <strong>of</strong> Mexico and when Mexico<br />

became a political battlefield <strong>of</strong> the imperialist rivalry between the USA and<br />

Europe. In the paper I will show that the initiative for the establishment <strong>of</strong> the<br />

EIAEA was based on the idea <strong>of</strong> uniting and centralizing the research on pre-<br />

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