2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
intermingled with extinct bison bones at Folsom, New Mexico, provided<br />
evidence that humans had once coexisted with these extinct mammals. Today<br />
many scientists interpret such “mass kill sites” as evidence for a human role in<br />
these extinctions. However, few scientists considered this possibility until the<br />
1960s. Instead, they theorized that postglacial climate changes were<br />
responsible. Nineteenth-century European scientists, in contrast, were quick<br />
to link humans to late Pleistocene extinctions. In the late 1850s, similar<br />
discoveries convinced most scientists that humans and extinct animals had<br />
once coexisted. Almost immediately, many prominent English and French<br />
scientists argued that humans had contributed to these extinctions. In this paper,<br />
I argue that twentieth-century paleontologists and paleoecologists were<br />
reluctant to consider a human role in late Pleistocene extinctions because<br />
humans fell outside their traditional concerns and explanatory mechanisms.<br />
In other words, they assumed that natural scientists studied nature rather than<br />
humans. And because archaeologists and anthropologists rarely addressed<br />
changes in nature as sweeping as mass extinctions, the question <strong>of</strong> a human<br />
role remained in mostly unexplored terrain between the natural and human<br />
sciences. Three American scientists (Edwin Colbert, Loren Eiseley, and Carl<br />
Sauer) publicly discussed this question at length between 1927 and 1957. By<br />
examining the popular and technical works <strong>of</strong> these scientists, I argue that the<br />
process <strong>of</strong> preparing exhibits and writing works for general audiences<br />
encouraged communication between the natural and human sciences on the<br />
question <strong>of</strong> a human role in these extinctions. I show that popularization by<br />
scientists, which is <strong>of</strong>ten dismissed as a harmless but inconsequential diversion,<br />
can promote interdisciplinary collaboration and shape scientific knowledge.<br />
H<br />
S<br />
S<br />
Eckhardt Fuchs Max Planck Institute for the <strong>History</strong> <strong>of</strong> <strong>Science</strong><br />
The Mechanics <strong>of</strong> Transnational <strong>Science</strong>:<br />
The Escuela Internacional de Arqueologia y Etnologia Americanas (EIAEA)<br />
and the Scientific Exploration <strong>of</strong> pre-Columbian Mexico<br />
As a result <strong>of</strong> longstanding efforts by the German-American anthropologist<br />
Franz Boas, in 1911 the International School for American Archaeology and<br />
Ethnology was founded in Mexico City as an international research institution.<br />
Three US American universities and one scientific society, the German, French,<br />
and Mexican governments , and later several European institutions participated<br />
in the work <strong>of</strong> the EIAEA. In tracing the short history <strong>of</strong> this institute (1905-<br />
1920), the paper investigates the mechanics <strong>of</strong> transnational scientific<br />
cooperation. It was founded at a time when European and American scholars<br />
started to explore the pre-Columbian history <strong>of</strong> Mexico and when Mexico<br />
became a political battlefield <strong>of</strong> the imperialist rivalry between the USA and<br />
Europe. In the paper I will show that the initiative for the establishment <strong>of</strong> the<br />
EIAEA was based on the idea <strong>of</strong> uniting and centralizing the research on pre-<br />
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