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2000 HSS/PSA Program 1 - History of Science Society

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<strong>HSS</strong> Abstracts<br />

science in response to a program sponsored by the John M. Templeton<br />

Foundation. Brief comments on this phenomenon are followed by a discussion<br />

<strong>of</strong> syllabi and supporting materials from one such course, focusing on<br />

pedagogical issues related to our discipline. The audience will be encouraged<br />

to raise questions about the program and about the types <strong>of</strong> courses it supports.<br />

Alexis De␣ Greiff Imperial College, London/Observatorio Astronómico<br />

Nacional, Colombia<br />

H<br />

S<br />

S<br />

The North-South Exchange viewed from the Boundary:<br />

Abdus Salam’s Conception <strong>of</strong> the Scientific Internationalism during the<br />

Cold War<br />

Abdus Salam was founder and first director <strong>of</strong> the International Centre for<br />

Theoretical Physics—ICTP—at Trieste, a leading institute for co-operation<br />

between Third World physicists and [his—their] colleagues in the North<br />

during the Cold War. ICTP constituted a meeting point between North and<br />

South as well East and West, thus a boundary. ICTP spread a particular view<br />

<strong>of</strong> internationalism and co-operation between North and South. In this paper,<br />

I describe Abdus Salam’s views <strong>of</strong> international co-operation in physics and<br />

its role in the development <strong>of</strong> the Third World. His ideology entailed a specific<br />

reading <strong>of</strong> the history <strong>of</strong> science and a conception <strong>of</strong> the North-South<br />

relations. His experiences as a member <strong>of</strong> a heterodox Muslim sect, as<br />

Pakistani and Pr<strong>of</strong>essor at Imperial College, as well as his position as director<br />

<strong>of</strong> ICTP shaped that ideology. I analyse the genealogy and the evolution <strong>of</strong><br />

his internationalists ideas. Finally, a comparison is made between the Salam’s<br />

arguments, and those developed by natural scientists working the South and<br />

close to the “dependency theory.”<br />

Michael␣ S. Dettelbah Smith College<br />

Map as Metaphor, Map as Math:<br />

The Meanings <strong>of</strong> Cartography in the Enlightenment<br />

The use <strong>of</strong> a geographical model for accounts <strong>of</strong> the progress <strong>of</strong> knowledge<br />

was commonplace in the Enlightenment, and for that reason we tend to treat it<br />

as a metaphor, a conventional figure <strong>of</strong> speech. Its frequency might instead<br />

indicate the importance <strong>of</strong> controversies over the role <strong>of</strong> maps and map<br />

projections to Enlightenment discussions <strong>of</strong> the status <strong>of</strong> physical knowledge.<br />

That is, the description <strong>of</strong> knowledge as a process <strong>of</strong> creating a true map <strong>of</strong> the<br />

earth might not be metaphorical at all, but quite literal and the subject <strong>of</strong> much<br />

debate. Was the globe an essentially mathematical object, a transcendental<br />

structure for organizing physical knowledge? Or did the very arbitrariness <strong>of</strong><br />

71

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