2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
science in response to a program sponsored by the John M. Templeton<br />
Foundation. Brief comments on this phenomenon are followed by a discussion<br />
<strong>of</strong> syllabi and supporting materials from one such course, focusing on<br />
pedagogical issues related to our discipline. The audience will be encouraged<br />
to raise questions about the program and about the types <strong>of</strong> courses it supports.<br />
Alexis De␣ Greiff Imperial College, London/Observatorio Astronómico<br />
Nacional, Colombia<br />
H<br />
S<br />
S<br />
The North-South Exchange viewed from the Boundary:<br />
Abdus Salam’s Conception <strong>of</strong> the Scientific Internationalism during the<br />
Cold War<br />
Abdus Salam was founder and first director <strong>of</strong> the International Centre for<br />
Theoretical Physics—ICTP—at Trieste, a leading institute for co-operation<br />
between Third World physicists and [his—their] colleagues in the North<br />
during the Cold War. ICTP constituted a meeting point between North and<br />
South as well East and West, thus a boundary. ICTP spread a particular view<br />
<strong>of</strong> internationalism and co-operation between North and South. In this paper,<br />
I describe Abdus Salam’s views <strong>of</strong> international co-operation in physics and<br />
its role in the development <strong>of</strong> the Third World. His ideology entailed a specific<br />
reading <strong>of</strong> the history <strong>of</strong> science and a conception <strong>of</strong> the North-South<br />
relations. His experiences as a member <strong>of</strong> a heterodox Muslim sect, as<br />
Pakistani and Pr<strong>of</strong>essor at Imperial College, as well as his position as director<br />
<strong>of</strong> ICTP shaped that ideology. I analyse the genealogy and the evolution <strong>of</strong><br />
his internationalists ideas. Finally, a comparison is made between the Salam’s<br />
arguments, and those developed by natural scientists working the South and<br />
close to the “dependency theory.”<br />
Michael␣ S. Dettelbah Smith College<br />
Map as Metaphor, Map as Math:<br />
The Meanings <strong>of</strong> Cartography in the Enlightenment<br />
The use <strong>of</strong> a geographical model for accounts <strong>of</strong> the progress <strong>of</strong> knowledge<br />
was commonplace in the Enlightenment, and for that reason we tend to treat it<br />
as a metaphor, a conventional figure <strong>of</strong> speech. Its frequency might instead<br />
indicate the importance <strong>of</strong> controversies over the role <strong>of</strong> maps and map<br />
projections to Enlightenment discussions <strong>of</strong> the status <strong>of</strong> physical knowledge.<br />
That is, the description <strong>of</strong> knowledge as a process <strong>of</strong> creating a true map <strong>of</strong> the<br />
earth might not be metaphorical at all, but quite literal and the subject <strong>of</strong> much<br />
debate. Was the globe an essentially mathematical object, a transcendental<br />
structure for organizing physical knowledge? Or did the very arbitrariness <strong>of</strong><br />
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