14.01.2014 Views

2000 HSS/PSA Program 1 - History of Science Society

2000 HSS/PSA Program 1 - History of Science Society

2000 HSS/PSA Program 1 - History of Science Society

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>HSS</strong> Abstracts<br />

fundamental characteristics <strong>of</strong> an individual’s nature and to allow social decisions<br />

about that person to be made according to seemingly objective and neutral criteria.<br />

To its critics, the vogue <strong>of</strong> intelligence threatened to undercut the very premise<br />

<strong>of</strong> American democracy by naturalizing a social hierarchy and substituting the<br />

norms <strong>of</strong> a particular group for those <strong>of</strong> the whole. By investigating how this<br />

new technology for ranking and sorting the population was constructed, what<br />

effects it had when appropriated by schools, industry, and government, and what<br />

reactions it elicited, I hope to illuminate how ways <strong>of</strong> doing science and ways <strong>of</strong><br />

doing governance intersected and informed one another. In the process, I will<br />

also examine how the dual visibilities produced by intelligence tests-the visibility<br />

<strong>of</strong> the individual to decision-making authorities and the visibility <strong>of</strong> the decisionmaking<br />

process to the citizenry-intertwined, and how both forms <strong>of</strong> visibility<br />

came to seem unmediated and trustworthy.<br />

62<br />

Cristina Chimisso Open University, United Kingdom<br />

Hélène Metzger:<br />

The <strong>History</strong> <strong>of</strong> <strong>Science</strong> between the <strong>History</strong> <strong>of</strong> Mentalities and Total <strong>History</strong><br />

This paper investigates the contribution <strong>of</strong> the historian <strong>of</strong> science Hélène<br />

Metzger (Chatou en Seine-et-Oise, France, 1889—en route to Auschwitz 1944)<br />

to the debates on the writing <strong>of</strong> history <strong>of</strong> science which took place in France<br />

in the period between the two world wars. My evaluation <strong>of</strong> her ideas results<br />

from an analysis <strong>of</strong> the discussions held at the Centre de synthèse the courses<br />

she gave at the Institute for history <strong>of</strong> the sciences and technology <strong>of</strong> the<br />

Sorbonne and at the École pratique des Hautes Études, where she replaced<br />

Alexandre Koyré her work for the International committee for history <strong>of</strong> science<br />

her correspondence with George Sarton and her own historiographical writings<br />

and her works on history <strong>of</strong> chemistry. The examination <strong>of</strong> Metzger’s point <strong>of</strong><br />

view is a way to investigate the contemporary conception <strong>of</strong> history <strong>of</strong> science<br />

as the study <strong>of</strong> the mind and as total history. The former conception<br />

institutionally derived from French history <strong>of</strong> science having its roots in<br />

Philosophy Departments, theoretically implied a conception <strong>of</strong> science as<br />

cultural production and an emphasis on the study <strong>of</strong> ‘mentalities’ behind that<br />

production. The conception <strong>of</strong> history <strong>of</strong> science as total history likewise<br />

recognised science as a cultural production. Moreover, it implied the necessity,<br />

as Metzger <strong>of</strong>ten stressed, <strong>of</strong> studying any aspects <strong>of</strong> cultural and social history<br />

in order to understand past science. Metzger’s point <strong>of</strong> view on the ideas<br />

expressed in these institutions and circles are particularly interesting because<br />

<strong>of</strong> her peculiar position as a Jewish woman trying to ‘conquer a real post’ in<br />

academia, as she put it. Jews were only then starting pursuing academic careers<br />

in France but this applied to men, who <strong>of</strong>ten married Jewish wealthy women<br />

apart from a handful <strong>of</strong> illustrious exceptions, women had no positions in<br />

French universities <strong>of</strong> the time.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!