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2000 HSS/PSA Program 1 - History of Science Society

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<strong>HSS</strong> Abstracts<br />

spiritualism in Europe) in which participants linked hands round a table in the<br />

expectation that combined nervous energy would make the table turn and the<br />

‘electric baton’ <strong>of</strong> Hector Berlioz, in which the maestro created a telegraphic<br />

network linked to metronomes which, in turn, were attached to human ‘sou chefs’,<br />

to allow the varying beat <strong>of</strong> his baton to be communicated through simultaneously<br />

human and electric channels to a vast orchestra. In each <strong>of</strong> these varying scenarios,<br />

the living animal or human being is not only linked to a mechanical device but<br />

incorporated within it and the phenomena that link the animate to the inanimate<br />

parts <strong>of</strong> the experiment are thought to involve a simple reflex or the flow <strong>of</strong> nervous<br />

influence between the two entities. In this paper I will explore why these various<br />

enterprises developed as they did, and at the time that they did. I will use them to<br />

address the nature <strong>of</strong> experiment, its relation to human action and inter-relations,<br />

as the disciplines <strong>of</strong> modern experimental science came into being.<br />

182<br />

Audra␣ J. Wolfe University <strong>of</strong> Pennsylvania<br />

Protecting Turfs (Literally):<br />

Negotiating the Meanings <strong>of</strong> Exobiology at the Dawn <strong>of</strong> the Space Age<br />

The launch <strong>of</strong> Sputnik sparked the formation <strong>of</strong> numerous American scientific<br />

advisory boards on the topic <strong>of</strong> space science. While some <strong>of</strong> these dealt with<br />

technical questions on rocketry, scientists at the National Academy <strong>of</strong> <strong>Science</strong>s,<br />

NASA, the President’s Scientific Advisory Council, and the military threw<br />

themselves into a topic generally known as “life science in space.” For the<br />

public this usually meant one <strong>of</strong> two things: man-in-space research (bioastronautics)<br />

or the search for extra-terrestrial life (exobiology). The Armed<br />

Forces/National Research Council on Bioastronautics and early NASA<br />

programs focused nearly exclusively on man-in-space, but Joshua Lederberg<br />

and an eager collection <strong>of</strong> West Coast geneticists, bacteriologists, biochemists,<br />

and chemists regarded interplanetary surface and atmospheric contamination<br />

as the most critical problem posed by the space program. This was the origin<br />

<strong>of</strong> the science <strong>of</strong> exobiology, loosely defined as the study <strong>of</strong> life outside <strong>of</strong><br />

earth. My paper focuses on the rhetorical framework <strong>of</strong> exobiology established<br />

in these early discussions. Molecular knowledge legitimated exobiology as a<br />

“basic” science in opposition to the “applications” <strong>of</strong> the man-in-space research;<br />

simultaneously, containment and the concept <strong>of</strong> the alien ensured popular and<br />

political support for their Space Age science. Other elite biologists—especially<br />

those from naturalist evolutionary traditions—challenged the rhetorical devices<br />

and narrative strategies used by the exobiologists. Questioning exobiology’s<br />

legitimacy was a way to restate in Cold War terms the postwar debate on the<br />

character <strong>of</strong> biology as a holistic or reductionistic science. Exobiology could<br />

be regarded as either a step towards or a diversion from a positive experimental<br />

biology program in space. A careful examination <strong>of</strong> language used to discuss<br />

exobiology’s role in the space program will inform our understanding <strong>of</strong> the<br />

relationship between American scientists and the state in the Cold War era.

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