2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
<strong>HSS</strong> Abstracts<br />
Kunstkammer to demonstrate Russia’s new status as a civilized member <strong>of</strong><br />
Western European nations, and identified the sciences as central to this project’s<br />
success. Thus the Ice Palace, and St. Petersburg’s scientific theatricals generally,<br />
make manifest the importance <strong>of</strong> spectacle for the dissemination <strong>of</strong> the sciences<br />
during the Enlightenment and can serve as a nexus in which to see clearly the<br />
interlinking <strong>of</strong> the sciences and absolutist political economy at this time.<br />
Robert␣ S. Westman University <strong>of</strong> California, San Diego<br />
Kepler’s Early Astrological Problematic<br />
Important dimensions <strong>of</strong> Michael Maestlin’s (1550-1631) role in framing<br />
Kepler’s adoption <strong>of</strong> Copernicus’s theory are now widely acknowledged and<br />
reasonably well understood. Also, thanks to recent scholarship, the general outline<br />
<strong>of</strong> Kepler’s astrological ideas is reasonably well mapped. Rather less attention<br />
has been paid to how Maestlin’s views helped to shape Kepler’s attitude toward<br />
astrological theory and practice and how Kepler reconciled those views with his<br />
evolving cosmographical commitments. In this paper, I will suggest that Kepler’s<br />
astrological, physical, and astronomical convictions were interwoven in<br />
significant ways from his early days as a student at Tübingen.<br />
180<br />
Elizabeth␣ A. Williams Oklahoma State University<br />
The Scientific Discourse <strong>of</strong> Hysteria in Enlightenment France<br />
If hysteria has been largely discredited as a diagnostic category, nonetheless<br />
as a cultural phenomenon it draws ever more intense scrutiny from historians<br />
<strong>of</strong> science, medicine, and art as well as pr<strong>of</strong>essionals in diverse mental health<br />
disciplines. In the historical literature devoted to hysteria, the eighteenth century<br />
has been consistently slighted despite the fact that Enlightenment medicine<br />
supplied crucial ingredients to modern thinking about hysteria, its nature,<br />
treatment, and general cultural significance. This historiographical lacuna, to<br />
which Mark Micale drew attention in 1989, has not been filled since, despite<br />
the appearance <strong>of</strong> valuable new work on hysteria in later periods. This paper<br />
will examine the status <strong>of</strong> hysteria in eighteenth-century French nosologies,<br />
especially the Nosologie méthodique <strong>of</strong> François Boissier de Sauvages, and in<br />
the specialized literature <strong>of</strong> the “vapors” produced between the 1750s and<br />
1780s by Joseph Raulin, Pierre Pomme, Edme-Pierre Chauvot de Beauchêne,<br />
and others. Three problems will be emphasized: l) the status <strong>of</strong> hysteria as<br />
somatic or psychodynamic in origin, and the variety <strong>of</strong> etiologies proposed<br />
within these broad domains <strong>of</strong> explanation 2) the place <strong>of</strong> hysteria as a<br />
nosological category in relation to closely-allied conditions such as<br />
hypochondria, melancholia, and, especially, the “vapors” that dominated