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2000 HSS/PSA Program 1 - History of Science Society

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<strong>HSS</strong> Abstracts<br />

Kunstkammer to demonstrate Russia’s new status as a civilized member <strong>of</strong><br />

Western European nations, and identified the sciences as central to this project’s<br />

success. Thus the Ice Palace, and St. Petersburg’s scientific theatricals generally,<br />

make manifest the importance <strong>of</strong> spectacle for the dissemination <strong>of</strong> the sciences<br />

during the Enlightenment and can serve as a nexus in which to see clearly the<br />

interlinking <strong>of</strong> the sciences and absolutist political economy at this time.<br />

Robert␣ S. Westman University <strong>of</strong> California, San Diego<br />

Kepler’s Early Astrological Problematic<br />

Important dimensions <strong>of</strong> Michael Maestlin’s (1550-1631) role in framing<br />

Kepler’s adoption <strong>of</strong> Copernicus’s theory are now widely acknowledged and<br />

reasonably well understood. Also, thanks to recent scholarship, the general outline<br />

<strong>of</strong> Kepler’s astrological ideas is reasonably well mapped. Rather less attention<br />

has been paid to how Maestlin’s views helped to shape Kepler’s attitude toward<br />

astrological theory and practice and how Kepler reconciled those views with his<br />

evolving cosmographical commitments. In this paper, I will suggest that Kepler’s<br />

astrological, physical, and astronomical convictions were interwoven in<br />

significant ways from his early days as a student at Tübingen.<br />

180<br />

Elizabeth␣ A. Williams Oklahoma State University<br />

The Scientific Discourse <strong>of</strong> Hysteria in Enlightenment France<br />

If hysteria has been largely discredited as a diagnostic category, nonetheless<br />

as a cultural phenomenon it draws ever more intense scrutiny from historians<br />

<strong>of</strong> science, medicine, and art as well as pr<strong>of</strong>essionals in diverse mental health<br />

disciplines. In the historical literature devoted to hysteria, the eighteenth century<br />

has been consistently slighted despite the fact that Enlightenment medicine<br />

supplied crucial ingredients to modern thinking about hysteria, its nature,<br />

treatment, and general cultural significance. This historiographical lacuna, to<br />

which Mark Micale drew attention in 1989, has not been filled since, despite<br />

the appearance <strong>of</strong> valuable new work on hysteria in later periods. This paper<br />

will examine the status <strong>of</strong> hysteria in eighteenth-century French nosologies,<br />

especially the Nosologie méthodique <strong>of</strong> François Boissier de Sauvages, and in<br />

the specialized literature <strong>of</strong> the “vapors” produced between the 1750s and<br />

1780s by Joseph Raulin, Pierre Pomme, Edme-Pierre Chauvot de Beauchêne,<br />

and others. Three problems will be emphasized: l) the status <strong>of</strong> hysteria as<br />

somatic or psychodynamic in origin, and the variety <strong>of</strong> etiologies proposed<br />

within these broad domains <strong>of</strong> explanation 2) the place <strong>of</strong> hysteria as a<br />

nosological category in relation to closely-allied conditions such as<br />

hypochondria, melancholia, and, especially, the “vapors” that dominated

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