2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
Henrietta Lacks, at the Johns Hopkins University Hospital. Although Lacks died<br />
just 8 months following the biopsy, her cervical cells lived on, and since that<br />
time have been used by scientists the world over in a multitude <strong>of</strong> experiments<br />
ranging from testing the Salk polio vaccine to basic cancer research. While the<br />
HeLa cell line ostensibly lost its connection to race and gender once in the petri<br />
dish, the context <strong>of</strong> these cells and the way that they have been and continue to<br />
be represented in the popular and scientific literature retain vestiges <strong>of</strong> the sociallyderived<br />
connection between science and race, class and gender stereotypes.<br />
Furthermore, current scientific debate regarding the naming <strong>of</strong> this cell line and<br />
its potential classification as a new, non-human species requires that the historical<br />
context <strong>of</strong> race and gender in this scientific story be acknowledged and attended<br />
to. This paper will present a feminist perspective on the case <strong>of</strong> Henrietta Lacks<br />
and the HeLa cell line, showing how race, gender and science intersect in both<br />
the practice and the subject matter <strong>of</strong> science.<br />
178<br />
Kathleen␣ A. Wellman Southern Methodist University<br />
Physicians and Philosophes:<br />
Biology and Sexual Morality in the French Enlightenment<br />
The eighteenth-century saw a great revival <strong>of</strong> interest in medicine and physiology,<br />
areas which would eventually take shape as the biological sciences in the nineteenth<br />
century and which led to much investigation and speculation about living creatures.<br />
The emphasis on the biological served many functions in the texts <strong>of</strong> the period—<br />
it caused a redirection <strong>of</strong> scientific interest away from the mechanical and the<br />
mathematical and towards the natural sciences in general and functions <strong>of</strong> living<br />
creatures in particular. The emphasis on the biological was particularly influential<br />
in altering the understanding <strong>of</strong> human beings. They were much more clearly<br />
integrated into an understanding <strong>of</strong> natural processes, much less likely to be<br />
separated by a distinctly human soul, directly compared to animals in their abilities,<br />
etc. Biological interest led to much speculation about sexual mores and morality.<br />
This paper will compare and contrast the treatment <strong>of</strong> sex by enlightenment<br />
physicians and philosophes. It will focus in particular on the works <strong>of</strong> Nicholas Le<br />
Cat, Antoine Le Camus, Jean Astruc, and Pierre Chirac. There are many points <strong>of</strong><br />
similarity between physicians and philosophes. Because physicians sought relief<br />
from pain for their patients, many <strong>of</strong> them were inclined to advocate tolerance, a<br />
perspective they shared with their philosophical counterparts. Both groups explored<br />
connections between sex and disease (obviously venereal diseases but also mental<br />
illnesses) and highlighted the role <strong>of</strong> sex in human nature. But physicians were<br />
inclined to take a more therapeutic approach, narrowing both the extent <strong>of</strong> the<br />
problem and the scope <strong>of</strong> its treatment. They also used the biology <strong>of</strong> sex to enhance<br />
their pr<strong>of</strong>essional authority. The philosophes, in particular La Mettrie, Diderot,<br />
Holbach (even more moderate thinkers like Voltaire) were willing to advance a<br />
much more radical biological agenda through unfettered speculation.