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2000 HSS/PSA Program 1 - History of Science Society

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<strong>HSS</strong> Abstracts<br />

Henrietta Lacks, at the Johns Hopkins University Hospital. Although Lacks died<br />

just 8 months following the biopsy, her cervical cells lived on, and since that<br />

time have been used by scientists the world over in a multitude <strong>of</strong> experiments<br />

ranging from testing the Salk polio vaccine to basic cancer research. While the<br />

HeLa cell line ostensibly lost its connection to race and gender once in the petri<br />

dish, the context <strong>of</strong> these cells and the way that they have been and continue to<br />

be represented in the popular and scientific literature retain vestiges <strong>of</strong> the sociallyderived<br />

connection between science and race, class and gender stereotypes.<br />

Furthermore, current scientific debate regarding the naming <strong>of</strong> this cell line and<br />

its potential classification as a new, non-human species requires that the historical<br />

context <strong>of</strong> race and gender in this scientific story be acknowledged and attended<br />

to. This paper will present a feminist perspective on the case <strong>of</strong> Henrietta Lacks<br />

and the HeLa cell line, showing how race, gender and science intersect in both<br />

the practice and the subject matter <strong>of</strong> science.<br />

178<br />

Kathleen␣ A. Wellman Southern Methodist University<br />

Physicians and Philosophes:<br />

Biology and Sexual Morality in the French Enlightenment<br />

The eighteenth-century saw a great revival <strong>of</strong> interest in medicine and physiology,<br />

areas which would eventually take shape as the biological sciences in the nineteenth<br />

century and which led to much investigation and speculation about living creatures.<br />

The emphasis on the biological served many functions in the texts <strong>of</strong> the period—<br />

it caused a redirection <strong>of</strong> scientific interest away from the mechanical and the<br />

mathematical and towards the natural sciences in general and functions <strong>of</strong> living<br />

creatures in particular. The emphasis on the biological was particularly influential<br />

in altering the understanding <strong>of</strong> human beings. They were much more clearly<br />

integrated into an understanding <strong>of</strong> natural processes, much less likely to be<br />

separated by a distinctly human soul, directly compared to animals in their abilities,<br />

etc. Biological interest led to much speculation about sexual mores and morality.<br />

This paper will compare and contrast the treatment <strong>of</strong> sex by enlightenment<br />

physicians and philosophes. It will focus in particular on the works <strong>of</strong> Nicholas Le<br />

Cat, Antoine Le Camus, Jean Astruc, and Pierre Chirac. There are many points <strong>of</strong><br />

similarity between physicians and philosophes. Because physicians sought relief<br />

from pain for their patients, many <strong>of</strong> them were inclined to advocate tolerance, a<br />

perspective they shared with their philosophical counterparts. Both groups explored<br />

connections between sex and disease (obviously venereal diseases but also mental<br />

illnesses) and highlighted the role <strong>of</strong> sex in human nature. But physicians were<br />

inclined to take a more therapeutic approach, narrowing both the extent <strong>of</strong> the<br />

problem and the scope <strong>of</strong> its treatment. They also used the biology <strong>of</strong> sex to enhance<br />

their pr<strong>of</strong>essional authority. The philosophes, in particular La Mettrie, Diderot,<br />

Holbach (even more moderate thinkers like Voltaire) were willing to advance a<br />

much more radical biological agenda through unfettered speculation.

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