2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
that such knowledge must—for it truly to remain human knowledge—be contained<br />
within human, and humanistic, structures.<br />
Grace␣ Y. Shen Harvard University<br />
Mining the Cave:<br />
Global visions and local traditions in the story <strong>of</strong> Peking Man<br />
This paper will discuss the role <strong>of</strong> place in mediating the investigation and<br />
understanding <strong>of</strong> the 1926 Peking Man discoveries at Chou-k’ou-tien<br />
(Zhoukoudian), China. It is centrally concerned with different aspects <strong>of</strong> transit<br />
between the local and global, particularly how these movements were tethered<br />
by both the physical and material circumstances <strong>of</strong> the cave and the cave’s<br />
figurative implications. Four conceptions <strong>of</strong> “place” will be examined to show<br />
the suppleness <strong>of</strong> this concept in action and the versatility <strong>of</strong> its analytic<br />
possibilities. The first example charts the ways in which theoretical concerns,<br />
especially the idea <strong>of</strong> centers <strong>of</strong> primate dispersal, focused attention on China/<br />
Central Asia in the search for early hominids. The second contrasts the<br />
“success” <strong>of</strong> the Peking Man discovery with the “failure” <strong>of</strong> Eugene Dubois’<br />
Java Man find on the basis <strong>of</strong> consciously developed local institutional<br />
structures, such as the Peking Union Medical College Cenozoic Research<br />
Laboratory, the Peking University Geology department, and the Geological<br />
Survey <strong>of</strong> China. Third and fourth are two aspects <strong>of</strong> Chinese national identity<br />
which hinged on invocations <strong>of</strong> place to first embrace the Peking Man find<br />
and then to use it as currency in widening international arenas (political and<br />
scientific). In one case, Peking Man’s habitat is the basis for its enrollment<br />
into narratives <strong>of</strong> Chinese cultural history, and in the other, the possession <strong>of</strong><br />
the literal remains <strong>of</strong> Peking Man (actually over 45 specimens) plays into<br />
constructions <strong>of</strong> China as a modern nation-state. Though the meanings <strong>of</strong><br />
“place,” “local,” and “global” lay on shifting sand in these varied contexts,<br />
the cave functions as a solid space within which interrelations can be negotiated.<br />
H<br />
S<br />
S<br />
Brian␣ C. Shipley Dalhousie University<br />
“My fact, therefore, I now consider established beyond controversy”:<br />
William E. Logan, the Origin <strong>of</strong> Coal Debate,<br />
and the Writing <strong>of</strong> the <strong>History</strong> <strong>of</strong> Geology<br />
The question <strong>of</strong> the origin <strong>of</strong> coal deposits, contemporary commentators agreed,<br />
was one <strong>of</strong> the most provocative geological issues <strong>of</strong> the mid-nineteenth century.<br />
Although it had already been established that coal was <strong>of</strong> vegetable rather than<br />
mineral derivation, widespread uncertainty persisted as to how this vegetative<br />
material had been accumulated into the deposits that eventually became coal.<br />
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