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2000 HSS/PSA Program 1 - History of Science Society

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<strong>HSS</strong> Abstracts<br />

that such knowledge must—for it truly to remain human knowledge—be contained<br />

within human, and humanistic, structures.<br />

Grace␣ Y. Shen Harvard University<br />

Mining the Cave:<br />

Global visions and local traditions in the story <strong>of</strong> Peking Man<br />

This paper will discuss the role <strong>of</strong> place in mediating the investigation and<br />

understanding <strong>of</strong> the 1926 Peking Man discoveries at Chou-k’ou-tien<br />

(Zhoukoudian), China. It is centrally concerned with different aspects <strong>of</strong> transit<br />

between the local and global, particularly how these movements were tethered<br />

by both the physical and material circumstances <strong>of</strong> the cave and the cave’s<br />

figurative implications. Four conceptions <strong>of</strong> “place” will be examined to show<br />

the suppleness <strong>of</strong> this concept in action and the versatility <strong>of</strong> its analytic<br />

possibilities. The first example charts the ways in which theoretical concerns,<br />

especially the idea <strong>of</strong> centers <strong>of</strong> primate dispersal, focused attention on China/<br />

Central Asia in the search for early hominids. The second contrasts the<br />

“success” <strong>of</strong> the Peking Man discovery with the “failure” <strong>of</strong> Eugene Dubois’<br />

Java Man find on the basis <strong>of</strong> consciously developed local institutional<br />

structures, such as the Peking Union Medical College Cenozoic Research<br />

Laboratory, the Peking University Geology department, and the Geological<br />

Survey <strong>of</strong> China. Third and fourth are two aspects <strong>of</strong> Chinese national identity<br />

which hinged on invocations <strong>of</strong> place to first embrace the Peking Man find<br />

and then to use it as currency in widening international arenas (political and<br />

scientific). In one case, Peking Man’s habitat is the basis for its enrollment<br />

into narratives <strong>of</strong> Chinese cultural history, and in the other, the possession <strong>of</strong><br />

the literal remains <strong>of</strong> Peking Man (actually over 45 specimens) plays into<br />

constructions <strong>of</strong> China as a modern nation-state. Though the meanings <strong>of</strong><br />

“place,” “local,” and “global” lay on shifting sand in these varied contexts,<br />

the cave functions as a solid space within which interrelations can be negotiated.<br />

H<br />

S<br />

S<br />

Brian␣ C. Shipley Dalhousie University<br />

“My fact, therefore, I now consider established beyond controversy”:<br />

William E. Logan, the Origin <strong>of</strong> Coal Debate,<br />

and the Writing <strong>of</strong> the <strong>History</strong> <strong>of</strong> Geology<br />

The question <strong>of</strong> the origin <strong>of</strong> coal deposits, contemporary commentators agreed,<br />

was one <strong>of</strong> the most provocative geological issues <strong>of</strong> the mid-nineteenth century.<br />

Although it had already been established that coal was <strong>of</strong> vegetable rather than<br />

mineral derivation, widespread uncertainty persisted as to how this vegetative<br />

material had been accumulated into the deposits that eventually became coal.<br />

157

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