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2000 HSS/PSA Program 1 - History of Science Society

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Londa Schiebinger Pennsylvania State University<br />

<strong>HSS</strong> Abstracts<br />

Approaches to Teaching Gender in <strong>Science</strong><br />

I will distribute and discuss my syllabus on gender in science and also discuss<br />

the new “Women, Gender and the <strong>History</strong> <strong>of</strong> <strong>Science</strong> Syllabus Sampler” kindly<br />

collected and prepared by Andrea Rusnock. One point I would like to raise is<br />

how to attract more men into gender in science classes. I think one answer is<br />

to teach gender issues in broader history <strong>of</strong> science classes. A second question<br />

is how to get more science students into history <strong>of</strong> science classes. Gender in<br />

science classes draws more science students than general history <strong>of</strong> science<br />

classes.<br />

H<br />

S<br />

S<br />

Sigrid Schmalzer University <strong>of</strong> California, San Diego<br />

Breeding a Modern China: The Making <strong>of</strong> the Dingxian Pig<br />

“Breeding a Modern China: The Making <strong>of</strong> the Dingxian Pig, 1929-1937”<br />

explores the Mass Education Movement’s efforts to transform pigs and pig<br />

breeding in Dingxian, Hebei through the importation <strong>of</strong> an American breed <strong>of</strong><br />

pig and its hybridization with local pigs. Led by Yan Yangchu, reformers were<br />

conscious that the wholesale importation and implementation <strong>of</strong> western<br />

scientific methods had failed China in the past and would fail again. Their<br />

chief concern was that the new pig should raise production levels but still<br />

“suit local conditions.” Reformers thus constructed a notion <strong>of</strong> “local<br />

conditions” to which modern science was required to conform. But “conditions”<br />

and “methods” do not play equal roles in science, and reformers did not require<br />

the “scientific” methods <strong>of</strong> pig breeding to negotiate with local methods.<br />

Despite their attention to local conditions, the reformers thus reinforced the<br />

notion that modern, western science was universal in nature, and that it could<br />

and should be applied universally, replacing local knowledge and practices.<br />

Furthermore, in discussing “local conditions,” reformers found a way <strong>of</strong> talking<br />

about the people <strong>of</strong> Dingxian that fit their liberal, humanist agenda. This paper<br />

examines what kind <strong>of</strong> society the reformers presented and contrasts it with<br />

alternative ways <strong>of</strong> viewing the same “local conditions.” Finally, the paper<br />

explores the relationship between the new methods <strong>of</strong> pig breeding and the<br />

process <strong>of</strong> state building: the “scientific” methods compelled farmers to<br />

participate in state-regulated breeding cooperatives and created a new arena<br />

<strong>of</strong> state control in farmers’ everyday lives.<br />

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