2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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Londa Schiebinger Pennsylvania State University<br />
<strong>HSS</strong> Abstracts<br />
Approaches to Teaching Gender in <strong>Science</strong><br />
I will distribute and discuss my syllabus on gender in science and also discuss<br />
the new “Women, Gender and the <strong>History</strong> <strong>of</strong> <strong>Science</strong> Syllabus Sampler” kindly<br />
collected and prepared by Andrea Rusnock. One point I would like to raise is<br />
how to attract more men into gender in science classes. I think one answer is<br />
to teach gender issues in broader history <strong>of</strong> science classes. A second question<br />
is how to get more science students into history <strong>of</strong> science classes. Gender in<br />
science classes draws more science students than general history <strong>of</strong> science<br />
classes.<br />
H<br />
S<br />
S<br />
Sigrid Schmalzer University <strong>of</strong> California, San Diego<br />
Breeding a Modern China: The Making <strong>of</strong> the Dingxian Pig<br />
“Breeding a Modern China: The Making <strong>of</strong> the Dingxian Pig, 1929-1937”<br />
explores the Mass Education Movement’s efforts to transform pigs and pig<br />
breeding in Dingxian, Hebei through the importation <strong>of</strong> an American breed <strong>of</strong><br />
pig and its hybridization with local pigs. Led by Yan Yangchu, reformers were<br />
conscious that the wholesale importation and implementation <strong>of</strong> western<br />
scientific methods had failed China in the past and would fail again. Their<br />
chief concern was that the new pig should raise production levels but still<br />
“suit local conditions.” Reformers thus constructed a notion <strong>of</strong> “local<br />
conditions” to which modern science was required to conform. But “conditions”<br />
and “methods” do not play equal roles in science, and reformers did not require<br />
the “scientific” methods <strong>of</strong> pig breeding to negotiate with local methods.<br />
Despite their attention to local conditions, the reformers thus reinforced the<br />
notion that modern, western science was universal in nature, and that it could<br />
and should be applied universally, replacing local knowledge and practices.<br />
Furthermore, in discussing “local conditions,” reformers found a way <strong>of</strong> talking<br />
about the people <strong>of</strong> Dingxian that fit their liberal, humanist agenda. This paper<br />
examines what kind <strong>of</strong> society the reformers presented and contrasts it with<br />
alternative ways <strong>of</strong> viewing the same “local conditions.” Finally, the paper<br />
explores the relationship between the new methods <strong>of</strong> pig breeding and the<br />
process <strong>of</strong> state building: the “scientific” methods compelled farmers to<br />
participate in state-regulated breeding cooperatives and created a new arena<br />
<strong>of</strong> state control in farmers’ everyday lives.<br />
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