2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
<strong>of</strong> tropical medicine’, discovered that the mosquito was the intermediate host<br />
<strong>of</strong> the filarial worm that caused elephantiasis. This discovery initiated a new<br />
research orientation in tropical medicine and parasitology. In his research,<br />
Manson conceptualized the mosquito as the ‘nurse’ <strong>of</strong> filarial embryos. This<br />
paper analyzes the relation between Manson’s concept and nineteenth-century<br />
theories <strong>of</strong> the sexual division <strong>of</strong> labour in nature’s economy. Moreover,<br />
Manson’s understanding <strong>of</strong> the role <strong>of</strong> the intermediate host was related to the<br />
concerns <strong>of</strong> British medical men about the maternal functions <strong>of</strong> European<br />
women and the role <strong>of</strong> native wet-nurses in European domestic arrangements<br />
in China. British medical men held that European women in China were too<br />
debilitated by the climate to nurse their children and the reliance on native<br />
wet-nurses was inevitable. However, the presence <strong>of</strong> the natives in the<br />
household and their influence on the children <strong>of</strong>ten caused great anxiety among<br />
the Europeans. The employment <strong>of</strong> native wet-nurses caused heated discussions<br />
and debates. By exploring the role <strong>of</strong> gender in Manson’s parasitological<br />
research, I show that his idea <strong>of</strong> nature’s order was closely related to European<br />
gender norms at the periphery <strong>of</strong> the empire.<br />
H<br />
S<br />
S<br />
Monica Libell Lund University, Sweden<br />
Physiology, Civilization and the Pain <strong>of</strong> Vivisection<br />
In the latter part <strong>of</strong> the nineteenth century, the educated Western world became<br />
highly interested in the expanding methodology <strong>of</strong> physiology-vivisection.<br />
For that society, compassion for suffering beings appears to have been central<br />
to the idea <strong>of</strong> civilization. In this paper, I will discuss how the notion <strong>of</strong> pain/<br />
suffering was played out in the rhetoric <strong>of</strong> the antagonists within the German<br />
vivisection debate. The image <strong>of</strong> “civilized man” entailed a belief in kindness<br />
and compassion which prohibited the infliction <strong>of</strong> wanton pain. It was against<br />
this backdrop that physiologists in pursuit <strong>of</strong> “scientific medicine” had to<br />
impress the significance <strong>of</strong> their work for medical advancement while<br />
simultaneously contending with a growing public concern with the suffering<br />
<strong>of</strong> animals. Much <strong>of</strong> their research, however, was not initially intended to<br />
advance, not did it immediately translate into, medical therapy. Certain<br />
rhetorical strategies, therefore, needed to be adopted. Such scientists esteemed<br />
“civilized man” no less than did their adversaries, and they anxiously presented<br />
themselves as servants <strong>of</strong> mankind primarily concerned with, and sensitive to<br />
pain. Animals, however, being commonly thought <strong>of</strong> as inferior to humans,<br />
could legitimately be used by man for his needs. Consequently, only<br />
unnecessary pain was presented as <strong>of</strong>fensive and uncivilized. Physiologists<br />
also attempted to bolster their image by appropriating the public’s trust in “the<br />
good house doctor” whose foremost duties were commonly associated with<br />
the alleviation <strong>of</strong> pain and with the healing and comforting <strong>of</strong> the patient.<br />
Although at a remove from that patient, experimental physiologists eagerly<br />
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