2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
2000 HSS/PSA Program 1 - History of Science Society
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<strong>HSS</strong> Abstracts<br />
recent scholarship and new historiographic orientations in the history <strong>of</strong> science.<br />
The work <strong>of</strong> the hygienists will be analyzed within the context <strong>of</strong> the political<br />
culture <strong>of</strong> hygienism, a medical imperialism whose goal was to civilize the urban<br />
and rural poor in the dwellings and places or work in the interest <strong>of</strong> public order<br />
and national security. More broadly, hygienic science was a key feature <strong>of</strong> the<br />
civilizing mission <strong>of</strong> the French bourgeoisie both at home and abroad.<br />
S<strong>of</strong>ie Lachapelle University <strong>of</strong> Notre Dame<br />
Materializing Authority: The 1922 Psychical Experiments at the Sorbonne<br />
The apparent rejection <strong>of</strong> the supernatural by scientists conceals a complex<br />
interaction between science and the pseudo-science <strong>of</strong> the paranormal. I will<br />
discuss one <strong>of</strong> the most famous <strong>of</strong> such interactions in French psychical science<br />
centered around Eva C.’s seances at the Sorbonne in 1922. In early twentiethcentury<br />
France, the term psychical science referred to a number <strong>of</strong> different and<br />
sometimes incoherent research methods, subjects <strong>of</strong> interest, and grievances<br />
against the structures <strong>of</strong> scientific authority. Psychical researchers could either<br />
be building a religious science, a popular science, a science <strong>of</strong> the marvelous, or<br />
imitating what was labeled <strong>of</strong>ficial science. Whether they were hoping to change<br />
scientific authority in some way or working towards entering under its mantle,<br />
psychical researchers were <strong>of</strong>ten engaged in a one-way dialogue with <strong>of</strong>ficial<br />
science. Although there were respectable French scientists <strong>of</strong> the period interested<br />
in psychical phenomena, the <strong>of</strong>ficial science <strong>of</strong> the Académie des <strong>Science</strong>s and<br />
the universities seldom acknowledged the aspirant science. In 1922, however,<br />
at the request <strong>of</strong> a number <strong>of</strong> psychical researchers, scientists gathered at the<br />
Sorbonne for a dozen seances to observe and report on the materializations<br />
produced by the medium Eva C. As the negative report <strong>of</strong> the observers and the<br />
outrage that followed in the psychical research press attracted the attention <strong>of</strong><br />
the media, the Sorbonne experiments became part <strong>of</strong> a few events around which<br />
the scientific and popular presses considered the phenomena and rejected them.<br />
Although these investigations into the reality <strong>of</strong> materializations are not<br />
representative <strong>of</strong> the field <strong>of</strong> French psychical research as a whole, they,<br />
nonetheless, illustrate some <strong>of</strong> the ways in which psychical researchers contested<br />
<strong>of</strong>ficial science and hoped to build a different scientific authority.<br />
112<br />
Cherilyn␣ M. Lacy Hartwick College<br />
<strong>Science</strong> Marches Across the Threshold:<br />
From Public Health to Domestic Hygiene in Nineteenth-century France<br />
The French public health movement <strong>of</strong> the nineteenth century was not<br />
concerned with purifying public spaces alone. Hygienists stressed the