Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
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Darwinism, Monism, <strong>and</strong> the Search for a Scientific Ethics in Germany, 1890-1914<br />
Around 1900 German intellectuals grappled with the implications <strong>of</strong> secularization for ethics. Catholics<br />
<strong>and</strong> Protestants routinely accused scientific materialists, positivists, <strong>and</strong> monists with undermining<br />
the (religious) basis for ethics. Many materialists <strong>and</strong> monists admitted that their world view overturned<br />
many traditional moral values, but most hoped to replace Judeo-Christian ethics with a secularized or<br />
even "scientific" ethics. Many organizations sprang up in Germany to promote a "new ethics": the<br />
Society for Ethical Culture, the Monist League, the International Society for Ethics <strong>and</strong> Culture, the<br />
Society for Race Hygiene, <strong>and</strong> the League for the Protection <strong>of</strong> Mothers, to name a few. For some<br />
leading intellectuals, especially scientists <strong>and</strong> physicians, Darwinism played a key role in this attempt to<br />
reformulate ethics on a non-religious basis. The leading psychiatrist August Forel <strong>and</strong> some other<br />
leading Darwinists argued that Darwinism proved that morals were mutable <strong>and</strong> relative. Forel, Ernst<br />
Haeckel, <strong>and</strong> many other Darwinists criticized Christian morality for emphasizing compassion <strong>and</strong> pity<br />
for the weak to the detriment <strong>of</strong> self-assertion <strong>and</strong> self-preservation. However, they still maintained the<br />
necessity for altruism, since it was grounded in social instincts, a product <strong>of</strong> Darwinian natural selection.<br />
Forel, Haeckel, <strong>and</strong> many leading eugenicists, including the ethical philosopher Christian von Ehrenfels,<br />
exalted biological evolution itself to the status <strong>of</strong> a moral goal. According to them, whatever promotes<br />
evolutionary progress is morally good, while whatever stymies it is morally bad.<br />
Weinstein, Debbie<br />
E-mail Address: dfweinst@fas.harvard.edu<br />
Diagnosing Culture <strong>and</strong> Family in the <strong>History</strong> <strong>of</strong> Family Therapy<br />
This paper traces the various uses <strong>of</strong> the culture concept by family system therapists <strong>and</strong> theorists<br />
who were interested in the impact <strong>of</strong> culture on the relationship between family <strong>and</strong> mental illness.<br />
Developed as a new field <strong>of</strong> psychotherapy in the 1950s <strong>and</strong> 1960s, family therapy was predicated on<br />
several assumptions: the universal existence <strong>of</strong> an identifiable unit called the family, the link between<br />
individual psychological distress <strong>and</strong> the family system, the ability to distinguish a normal family from a<br />
pathological family, <strong>and</strong> the possibility <strong>of</strong> providing treatment to a pathological family. Many family<br />
therapists drew on contemporary sociological <strong>and</strong> anthropological notions <strong>of</strong> culture as a framework for<br />
underst<strong>and</strong>ing the nature <strong>of</strong> "the family" as their central category <strong>of</strong> analysis. Discussions in the main<br />
family therapy journal, Family Process, exemplified the multiple meanings attributed to the culture<br />
concept, ranging from the values <strong>and</strong> patterns linking individuals to a particular society, to the cause <strong>of</strong><br />
variation in families' function <strong>and</strong> structure, to the marker <strong>of</strong> differences in psychopathology. Such<br />
meanings were embedded in the journal's many articles on cross-cultural topics, such as a Malaysian<br />
experience <strong>of</strong> cross-cultural family therapy, the role <strong>of</strong> family conflict in the psychopathology <strong>of</strong> the<br />
Israeli kibbutz child, <strong>and</strong> multi-generational attitudes toward psychosis in Norwegian families. While<br />
cross-cultural studies held the potential to broaden the application <strong>of</strong> family therapy, they also paradoxically<br />
challenged some <strong>of</strong> the field's basic premises.<br />
Westwick, Peter<br />
E-mail Address: westwick@hss.caltech.edu<br />
Business Management Philosophies <strong>and</strong> the Jet Propulsion Lab in the 1990s<br />
In the 1990s the administrators <strong>of</strong> NASA’s Jet Propulsion Lab struggled to adapt to the post-Cold War<br />
space program. JPL managers sought answers to their problems in industrial management philosophies.<br />
They seized on two related approaches: Total Quality Management, a trend then sweeping corporate<br />
America, which emphasized customer service <strong>and</strong> employee empowerment <strong>and</strong> process-based management,<br />
which focused not on particular tasks but on abstract processes, captured in a pr<strong>of</strong>usion <strong>of</strong> flowcharts.<br />
These management philosophies reflect a general shift in corporate organization in the last