Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
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Many new PhDs in HSTM seek jobs in liberal arts colleges. These institutions may emphasize<br />
teaching more than research <strong>and</strong> may not have more than the single HSTM faculty member in their<br />
<strong>History</strong> Department. This paper will discuss the qualifications that a liberal arts college looks for when<br />
it decides to hire a historian trained in HSTM.<br />
Seth, Suman<br />
E-mail Address: sseth@princeton.edu<br />
When is a Crisis not a Crisis? Theoretical Physics in the Fin-de-Siècle<br />
Theoretical physics occupied a peculiar position as an area <strong>of</strong> research prior to the early twentieth<br />
century. Although taught at an increasing number <strong>of</strong> institutions after the unification <strong>of</strong> Germany in<br />
1871, the number <strong>of</strong> Ordinarius (full) pr<strong>of</strong>essorships in the subject remained small, <strong>and</strong> even among its<br />
pedagogues <strong>and</strong> practitioners there seems to have been little consensus concerning its precise character.<br />
How then can one speak <strong>of</strong> 'theoretical physics' in this period? This paper does so by emphasising the<br />
deep connections, the almost symbiotic relationship, between the rise <strong>of</strong> theoretical physics <strong>and</strong> the<br />
heated debates over the so-called failure <strong>of</strong> the mechanical world-view. In both the content <strong>and</strong> the mode<br />
<strong>of</strong> the discourse over the appropriate foundations for physics one can see many elements that<br />
characterise theoretical physics after the turn <strong>of</strong> the century. The response to the Machian criticism <strong>of</strong><br />
mechanics is discussed in particular detail. In addition, the paper challenges the common<br />
characterisation <strong>of</strong> the fin-de-siècle as the time <strong>of</strong> the crisis <strong>of</strong> classical physics. Crisis, it is argued, is a<br />
post-hoc category. What later participants <strong>and</strong> historians have called crisis is better understood as the<br />
practice <strong>of</strong> theoretical physics.<br />
Shank, J.B.<br />
E-mail Address: jbshank@tc.umn.edu<br />
"There was no such thing as the Newtonian Revolution <strong>and</strong> the French Initiated It:" Newtonian<br />
Mechanics in France Before Maupertuis<br />
"There was no such thing as the Newtonian Revolution <strong>and</strong> the French initiated it:" Newtonian<br />
Mechanics in France Before Maupertuis Like Steven Shapin's The Scientific Revolution (Chicago,<br />
1996) from which I draw my title, my paper is an attempt to re-conceptualize a canonical component <strong>of</strong><br />
the classically conceived "Scientific Revolution." In the classic narrative, first authored by the French<br />
philosophes (especially Voltaire <strong>and</strong> d'Alembert) <strong>and</strong> then instituted as a founding disciplinary structure<br />
<strong>of</strong> the history <strong>of</strong> science by Koyrè, Hall, Dijksterhuis <strong>and</strong> others, Newton "synthesizes" the "Scientific<br />
Revolution" by uniting the experimental <strong>and</strong> mathematical impulses which gave rise to modern<br />
science after 1600. He also completes it by using his synthetic method to establish the foundations <strong>of</strong><br />
modern mechanics once <strong>and</strong> for all. Conceived this way, eighteenth-century physical science becomes<br />
the epigone <strong>of</strong> the "Newtonian Revolution," adding, in A.R. Hall's canonical formulation, "an elegance<br />
<strong>and</strong> a precision" not present in Newton's more "fumbling" system, but contributing no innovations that<br />
were not "derivative" or characteristic <strong>of</strong> a "second order <strong>of</strong> discovery." The French play a schizophrenic<br />
role in this classic story because while they at first let their parochial attachment to "Cartesianism" blind<br />
them from Newton's achievements, they stunningly change roles after 1730 so as to become the leading<br />
torchbearers <strong>of</strong> the "Newtonian Revolution." The recent historiography <strong>of</strong> the "Newtonian Revolution"<br />
<strong>and</strong> its eighteenth-century legacies has completely undermined this traditional account, yet surprisingly<br />
little attention has been given to re-framing the history <strong>of</strong> early-eighteenth-century French science in<br />
light <strong>of</strong> this new underst<strong>and</strong>ing. My paper will argue that the French reception <strong>of</strong> Newton's Principia<br />
was completely different than the traditional scholarship would lead us to believe, <strong>and</strong> that when properly<br />
understood the early students <strong>of</strong> Newton in France are better seen as important contributors to the<br />
Continental creation <strong>of</strong> Newtonian mechanics itself.