Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
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<strong>of</strong> historicism <strong>and</strong> prepared the ground for Max Weber's re-definition <strong>of</strong> history as a Kulturwissenschaft<br />
in the 1900s. Especially Rickert fundamentally qualified the traditional historicist claims to objectivity,<br />
universality <strong>and</strong> social as well as national relevance. The use <strong>of</strong> theory, thus, proved to be a deeply<br />
ambivalent rescue operation for historicism at the turn <strong>of</strong> the century.<br />
Russell, Mark<br />
E-mail Address: mrussell@vt.edu<br />
Popularizing Eugenics: Sir George Archdall Reid <strong>and</strong> the Medicalization <strong>of</strong> Social Problems<br />
c.1890-1910.<br />
Sir George Archdall Reid played an important but overlooked role in the extension <strong>and</strong> application <strong>of</strong><br />
biological theory to human problems, an intellectual trend which culminated in the rise <strong>of</strong> the eugenics<br />
movement. Reid’s career straddled two crucial periods in the growth <strong>of</strong> this movement--namely, before<br />
<strong>and</strong> after the re-discovery <strong>of</strong> Mendel’s work in 1900. As alcoholism specialist, medical doctor, <strong>and</strong><br />
author <strong>of</strong> widely used medical textbooks, Reid held a particularly useful position from which to broadcast<br />
his belief in the reduction <strong>of</strong> social problems to biological <strong>and</strong> hereditary causes. The present essay<br />
explores the development <strong>and</strong> impact <strong>of</strong> Reid's work in the context <strong>of</strong> the growth <strong>of</strong> scientific studies <strong>of</strong><br />
human heredity, the medical educational curriculum, <strong>and</strong> the larger social-political context <strong>of</strong> the eugenics<br />
movement. I argue that Reid's work presents a remarkable example <strong>of</strong> the dynamic interaction <strong>of</strong><br />
social <strong>and</strong> scientific goals in this era. By appeal to the biological <strong>and</strong> hereditary basis <strong>of</strong> human temperament<br />
<strong>and</strong> character, eugenically minded scientists <strong>and</strong> physicians ultimately rendered a wide array <strong>of</strong><br />
socially problematic behaviors ‘treatable,’ using methods as extreme as sterilization <strong>and</strong> human breeding.<br />
I argue that Reid’s role in the growth <strong>and</strong> legitimacy <strong>of</strong> this movement deserves reappraisal.<br />
Rutkin, H. Darrel<br />
E-mail Address: drutkin@indiana.edu<br />
The 'Unnamed Master' Revisited: Mathematics, Perspective <strong>and</strong> Astrology in Roger Bacon <strong>and</strong><br />
Albertus Magnus<br />
In his Opus tertium (1266-67), Roger Bacon attacks a well-known contemporary, the "unnamed<br />
master," as ignorant <strong>of</strong> perspective <strong>and</strong> mathematics, both <strong>of</strong> which are central to Roger's natural philosophy.<br />
The scholarly status questionis identifies the "unnamed master" as Albertus Magnus. But when<br />
we compare Roger's own definitions <strong>of</strong> perspective <strong>and</strong> mathematics--<strong>and</strong> their relation to astrology--<br />
with the treatment <strong>of</strong> these subjects in Albertus's extensive natural philosophical opera, the likelihood <strong>of</strong><br />
this identification diminishes significantly. Such a comparison will be the subject <strong>of</strong> my talk.<br />
S<strong>and</strong>man, Alison<br />
E-mail Address: Alison_S<strong>and</strong>man@brown.edu<br />
Questionnaires <strong>and</strong> observing instruments: St<strong>and</strong>ardization, credibility, <strong>and</strong> control <strong>of</strong> empirical<br />
observations in Spain <strong>and</strong> Spanish America.<br />
In this paper I examine attempts by Spanish chart makers at the end <strong>of</strong> the sixteenth century to find a<br />
way to gather reliable information about the New World. Chart makers based in Seville struggled to<br />
reconcile a variety <strong>of</strong> reports, ranging from the voyage accounts <strong>of</strong> the individual pilots to lunar eclipse<br />
observations. The contradictions in these reports, however, made it clear that the empirical information<br />
they required to make their charts was <strong>of</strong>ten <strong>of</strong> questionable reliability. Since sending highly-educated<br />
(<strong>and</strong> thus more credible) observers proved prohibitively expensive, the chart makers instead worked to<br />
develop printed instructions, detailed questionnaires, <strong>and</strong> special-purpose observing instruments, designed<br />
to constrain the actions <strong>of</strong> the observers already present in the New World. Though they met<br />
with varying success, the details <strong>of</strong> their attempts indicate both the importance <strong>of</strong> the observers' personal