Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
Listing of Sessions and Abstracts of Papers - History of Science ...
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how a series <strong>of</strong> narratives based on contingent choices, <strong>and</strong> anchored in the idiosyncratic, historical<br />
experiences <strong>of</strong> a particular individual, were reified into a formalized conceptual scheme with universal<br />
application. As such it is a useful icon <strong>of</strong> the way many <strong>of</strong> the earth sciences -- including meteorology,<br />
oceanography, geology, <strong>and</strong> paleontology -- conducted their business in the twentieth century.<br />
Gregory Kohlstedt,Sally<br />
E-mail Address:<br />
Gumienny, Kevin<br />
E-mail Address: Kevin.Gumienny@sunysb.edu<br />
"An Irreligious Philosopher Must Be Mad:" Public Lectures on Natural Philosophy <strong>and</strong> the<br />
Experiences <strong>of</strong> Captain John MacPherson in Eighteenth-Century Philadelphia<br />
During the latter half <strong>of</strong> the eighteenth century, lectures on natural philosophy became popular<br />
throughout the transatlantic world. In recent years, much attention has been paid to these lectures by<br />
historians <strong>of</strong> science, especially in their examination <strong>of</strong> the multiple ways in which science became a<br />
popular <strong>and</strong> legitimate method to underst<strong>and</strong> nature in the eighteenth century. One <strong>of</strong> the problems<br />
encountered by those seeking to trace the influence <strong>of</strong> natural philosophy lectures, however, has been the<br />
difficulties discovering the impact that these presentations had on the lives <strong>of</strong> their audience. This paper<br />
uses the experiences <strong>of</strong> Captain John MacPherson, a one-armed privateer <strong>and</strong> accused lunatic who lived<br />
in Philadelphia, to explore how one man integrated the knowledge he gained from lectures on natural<br />
philosophy into his everyday life. In 1771, MacPherson attended a public course <strong>of</strong> lectures on natural<br />
philosophy given by the College <strong>of</strong> Philadelphia. The course was designed to promote an orrery designed<br />
by David Rittenhouse, a local clockmaker, <strong>and</strong> to raise enough funds for the College to purchase<br />
it. MacPherson paid little attention to the intent <strong>of</strong> the lecturers. Instead, he used what he learned in the<br />
course in other ways, not the least <strong>of</strong> which was to attempt to use natural philosophy to acquit himself <strong>of</strong><br />
the charge <strong>of</strong> insanity that had hung over his head since 1769. It is probable that the experiences <strong>of</strong><br />
MacPherson were somewhat unique. However, by comparing the differences between what the faculty<br />
<strong>of</strong> the College <strong>of</strong> Philadelphia intended for their course to accomplish <strong>and</strong> how MacPherson actually<br />
used what he learned, a fine-grained insight can be gained into how lectures on natural philosophy<br />
changed the life <strong>of</strong> at least one member <strong>of</strong> eighteenth-century American society.<br />
Hahn,Linda<br />
E-mail Address:<br />
Hall, Karl<br />
E-mail Address: khall@dibinst.mit.edu<br />
"Crushing the enemy with his own weapon": Maturing Young Soviet Cadres Master Quantum<br />
Theory (<strong>and</strong> Stalinist Culture)<br />
In 1927 an observer <strong>of</strong> Soviet science wryly noted that "youth in revolutionary times is not a minus,<br />
but a plus." True to this assessment, the first Soviet students <strong>of</strong> quantum mechanics exploited their<br />
mastery <strong>of</strong> the esoteric new calculation methods in an effort to create a pr<strong>of</strong>essional niche for theoretical<br />
physics <strong>and</strong> wrest institutional control from their Old Regime elders. As survivors <strong>of</strong> the complex social<br />
antagonisms within Soviet universities in the 1920’s, young theorists like Lev L<strong>and</strong>au <strong>and</strong> George