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Abstracts of the History of Science Society 2004 Austin Meeting 18 ...

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<strong>of</strong> Mössbauer spectroscopy at Argonne in search for answers to <strong>the</strong> following questions: What are <strong>the</strong> incentives for collaboration when<br />

<strong>the</strong>re is no need to fund expensive apparatus? How does international multidisciplinary collaboration play out over time when it is not<br />

driven by financial considerations? What role do <strong>the</strong> “Homes <strong>of</strong> Big <strong>Science</strong>” (<strong>the</strong> U.S. national labs) play in <strong>the</strong> development <strong>of</strong> smallscale<br />

research? And finally, should accelerator-based Mössbauer research be thought <strong>of</strong> as “Big <strong>Science</strong>”?<br />

Peter J. Westwick, Caltech (westwick@hss.caltech.edu)<br />

Saturday, 20-Nov-04, 3:30 - 5:30 PM - Texas Ballroom II<br />

Remobilizing for Defense in <strong>the</strong> 1980s: The Case <strong>of</strong> <strong>the</strong> Jet Propulsion Lab<br />

In <strong>the</strong> late 1970s <strong>the</strong> Jet Propulsion Lab (JPL), a NASA center run by Caltech, perceived eroding support for its main mission in planetary<br />

exploration. In response, JPL pursued new sponsors in <strong>the</strong> military. The military buildup at <strong>the</strong> time included a strong space component,<br />

and JPL specialized in survivable spacecraft, remote sensing, data telemetry, and image processing all subjects <strong>of</strong> interest to<br />

national security programs. JPL managers could thus satisfy a national priority, and at <strong>the</strong> same time serve <strong>the</strong>ir own institutional interests<br />

by supporting key staff with defense funding. They thus reversed <strong>the</strong> usual scientists-on-tap argument for government-funded labs,<br />

namely that scientific research would keep technical people available for defense programs; instead JPL undertook defense work to keep<br />

technical staff on tap for future diversion to scientific programs. The resumption <strong>of</strong> defense work, however, came in a very different<br />

climate from <strong>the</strong> mobilization <strong>of</strong> scientists and engineers in <strong>the</strong> early Cold War, including JPL’s own work under <strong>the</strong> Army before 1958,<br />

and it would have to overcome anti-military sentiment, at <strong>the</strong> lab and on <strong>the</strong> Caltech campus, spawned by <strong>the</strong> Vietnam War and <strong>the</strong> Cold<br />

War arms race. After intense debate over <strong>the</strong> morality <strong>of</strong> military research and <strong>the</strong> effects <strong>of</strong> classification, Caltech approved defense<br />

work at JPL. Subsequent debates over JPL’s work for <strong>the</strong> Strategic Defense Initiative likewise ended in approval. Despite changing<br />

social contexts, practical accommodation continued to overcome principled protests, and scientists and engineers proved willing once<br />

again to mobilize for <strong>the</strong> military.<br />

Paul White, University <strong>of</strong> Cambridge (psw24@cam.ac.uk)<br />

Saturday, 20-Nov-04, 3:30 - 5:30 PM - Texas Ballroom IV<br />

Darwin’s Correspondence and <strong>the</strong> Imperial Archive<br />

If Darwin has been regarded as a collector this has usually been with respect to his beloved beetles or Galapagos finches. Yet in <strong>the</strong><br />

years leading up to <strong>the</strong> publication <strong>of</strong> Descent <strong>of</strong> Man (<strong>18</strong>71), Darwin ga<strong>the</strong>red materials on human form and expression from correpondents<br />

throughout <strong>the</strong> British dominions, <strong>the</strong> Americas, and <strong>the</strong> Far East. This paper will explore <strong>the</strong> role <strong>of</strong> his correspondence as<br />

a medium <strong>of</strong> collection and as a means <strong>of</strong> transforming local peoples into exhibits <strong>of</strong> human evolution.<br />

Greg Whitesides, University <strong>of</strong> California, Santa Barbara (jgw@umail.ucsb.edu)<br />

Friday, 19-Nov-04, 1:30 - 3:10 PM - Texas Ballroom II<br />

Manufacturing Faith: The Industry at <strong>the</strong> Intersection <strong>of</strong> American <strong>Science</strong> and Spirituality<br />

Since <strong>the</strong> 1970s, developments in genetics, neuroscience, alternative medicine, and ecology have engaged scientific, religious, and environmental<br />

communities in dialogue over issues <strong>of</strong> science policy and practice. By <strong>the</strong> 1990s, commentators spoke <strong>of</strong> a new religion and<br />

science “dialogue,” but <strong>the</strong> movement was more than just dialogue. Institutions were created, educational programs established, and scientific<br />

research funded and undertaken. In short, an “industry,” spanning numerous fields, was built. Today, this industry is part <strong>of</strong><br />

American culture and essential to those groups looking to participate in science policy debates, disseminate <strong>the</strong>ir interpretation <strong>of</strong> science<br />

to <strong>the</strong> public, and inform <strong>the</strong> practice <strong>of</strong> American science and medicine. This paper provides a model <strong>of</strong> this industry by dividing<br />

<strong>the</strong> participants and organizations into five basic “affiliations:” 1) Scientific Outreach (e.g. <strong>the</strong> National Institutes <strong>of</strong> Health Ethics,<br />

Legal and Social Implications program or <strong>the</strong> American Association for <strong>the</strong> Advancement <strong>of</strong> <strong>Science</strong> Dialogue on <strong>Science</strong>, Ethics, and<br />

Religion); 2) Religious Outreach (e.g. <strong>the</strong> Presbyterian Assembly for <strong>Science</strong>, Technology and <strong>the</strong> Christian Faith or <strong>the</strong> Catholic<br />

Committee on <strong>Science</strong> and Human Values); 3) <strong>Science</strong> and Religion “Pr<strong>of</strong>essionals” (e.g. <strong>the</strong> Center for Theology and <strong>the</strong> Natural<br />

<strong>Science</strong>s or <strong>the</strong> John Templeton Foundation); 4) Scientific Esotericism (e.g. SETI, Health & Spirituality, Institute on Noetic <strong>Science</strong>s);<br />

5) Religious Esotericism (e.g. Discovery Institute and Institute for Creation Research or Transhumanism and Ec<strong>of</strong>eminism). The industry<br />

has three main activities. First, a few participants conduct research in parapsychology, spirituality and health, immortality, extraterrestrial<br />

life, and genetic enhancement. O<strong>the</strong>rs attempt to influence science policy, particularly genetic science policy, through bioethics.<br />

Finally, <strong>the</strong> industry helps shape American spirituality by providing competing interpretations <strong>of</strong> contemporary sciences. Combining<br />

<strong>the</strong>se various perspectives reveals a unique glimpse into an industry critical to <strong>the</strong> assimilation <strong>of</strong> science in American culture and <strong>the</strong><br />

manufacture <strong>of</strong> American science and spirituality.<br />

Chen-Pang Yeang, Massachusetts Institute <strong>of</strong> Technology (cpyeang@mit.edu)<br />

Friday, 19-Nov-04, 3:30 - 5:30 PM - Texas Ballroom II<br />

Toward a <strong>Science</strong> <strong>of</strong> Noise<br />

This paper examines how noise evolved from an annoying matter <strong>of</strong> fact in engineers’ experience into a scientific concept. Radio engineers<br />

had been troubled by “tube noise,” disturbances at <strong>the</strong> output <strong>of</strong> vacuum-tube circuits, and had attributed its cause to tubes’<br />

defects. After <strong>the</strong> mid-1910s, however, physicists began to understand noise in terms <strong>of</strong> fundamental physical laws. In 19<strong>18</strong>, Walter

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