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Abstracts of the History of Science Society 2004 Austin Meeting 18 ...

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German human geneticists’ most valuable service to <strong>the</strong> Third Reich was to confer legitimacy to <strong>the</strong> entirity <strong>of</strong> <strong>the</strong> Nazi racial project—<br />

to publically bestow <strong>the</strong>ir pr<strong>of</strong>essional blessing on <strong>the</strong> ideal <strong>of</strong> <strong>the</strong> “racial state.” An important—if not <strong>the</strong> most important—battle for<br />

Nazi racial policy credibility would be fought on <strong>the</strong> world stage. The proposed paper will focus on <strong>the</strong> pr<strong>of</strong>essional activities <strong>of</strong> human<br />

geneticists affliated with <strong>the</strong> Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics (KWIA) during <strong>the</strong> Third Reich.<br />

One <strong>of</strong> <strong>the</strong> most important ways in which KWIA scientitsts legitimized Nazi racial policy abroad as well as underscored <strong>the</strong>ir own political<br />

usefulness at home was by doing what comes naturally to scientists: hosting, and participating in, international conferences in <strong>the</strong>ir<br />

field. As in o<strong>the</strong>r areas <strong>of</strong> “service to <strong>the</strong> state,” KWIA researchers took up <strong>the</strong> call to arms in <strong>the</strong> international arena with <strong>the</strong>ir tried<br />

and true weapon—with <strong>the</strong> “well sharpened and well-guided” sword <strong>of</strong> <strong>the</strong>ir science. The mutually beneficial arrangement between <strong>the</strong><br />

Nazi state and KWIA scientists on <strong>the</strong> international stage is but one example <strong>of</strong> <strong>the</strong> ways in which human heredity and politcs serves<br />

as resources for each o<strong>the</strong>r under <strong>the</strong> swastika.<br />

Stephen P. Weldon, University <strong>of</strong> Oklahoma (spweldon@ou.edu)<br />

Friday, 19-Nov-04, 1:30 - 3:10 PM - Texas Ballroom II<br />

Humanistic Psychology and Liberal Religion in America, 1950-1980<br />

After decades <strong>of</strong> opposition to and disregard <strong>of</strong> psychology, religious communities in America in <strong>the</strong> post-World War II decades rapidly<br />

began to incorporate ideas from psychology into <strong>the</strong>ir work. This accommodation to modern psychology is most apparent in <strong>the</strong><br />

growing interaction between pastoral work and psychological counseling. New ideas and <strong>the</strong>oretical concerns in <strong>the</strong> field itself made<br />

psychology more appealing to religionists. In particular, a group <strong>of</strong> self-proclaimed humanistic psychologists (Carl Rogers, Gordon<br />

Allport, and Abraham Maslow, among <strong>the</strong>m) began to challenge some <strong>of</strong> <strong>the</strong> philosophical foundations <strong>of</strong> <strong>the</strong> two reigning paradigms;<br />

<strong>the</strong>y attacked <strong>the</strong> positivistic and deterministic elements in both classical Freudian psychoanalysis and behaviorism. In so doing, <strong>the</strong>y<br />

made accommodation to religious ideas easier and paved <strong>the</strong> way for increased interaction. This paper explores <strong>the</strong> ways that disciplinary<br />

concerns facilitated religious agendas.<br />

Simon Werrett, University <strong>of</strong> Washington, Seattle (werrett@u.washington.edu)<br />

Friday, 19-Nov-04, 9:00 - 11:45 AM - Hill Country A<br />

Russian <strong>Science</strong> Illuminated: Physics, Fireworks, and Court Spectacle at <strong>the</strong> St. Petersburg Academy <strong>of</strong> <strong>Science</strong>s.<br />

Common disciplinary boundaries ensure <strong>the</strong> history <strong>of</strong> <strong>the</strong> arts and history <strong>of</strong> <strong>the</strong> sciences in eighteenth-century Russia <strong>of</strong>ten remain<br />

distinct, despite <strong>the</strong> fact that for much <strong>of</strong> <strong>the</strong> first half <strong>of</strong> <strong>the</strong> century, <strong>the</strong> majority <strong>of</strong> Russia’s artistic and scientific activity occurred in<br />

<strong>the</strong> same place, <strong>the</strong> foreign-dominated St. Petersburg Academy <strong>of</strong> <strong>Science</strong>s and Arts. This paper re-integrates <strong>the</strong> arts and sciences in<br />

eighteenth-century Russia to reveal how arts served a crucial legitimating role in <strong>the</strong> early Academy. While Russians exhibited hostility<br />

or apathy to recently imported and so unfamiliar western physical sciences, <strong>the</strong>y appreciated courtly arts and spectacle as a celebration<br />

<strong>of</strong> <strong>the</strong>ir own prestige. During <strong>the</strong> reign <strong>of</strong> Empress Anna Ivanovna in <strong>the</strong> 1730s, academicians turned increasingly to arts such as portraiture,<br />

jewelry, architecture, and printing as a new medium for promoting <strong>the</strong> Academy and <strong>the</strong> sciences to such audiences. This paper<br />

focuses on one such activity, academicians’ designs <strong>of</strong> allegorical fireworks and illuminations for <strong>the</strong> court. Shifting <strong>the</strong> crucial years <strong>of</strong><br />

<strong>the</strong> early Academy into <strong>the</strong> thirties, I propose that arts such as fireworks were essential to <strong>the</strong> successful establishment <strong>of</strong> science in<br />

Russia. I also use <strong>the</strong> career <strong>of</strong> <strong>the</strong> arts to re-read controversies over physics and cosmology during <strong>the</strong> academy’s first decades. Russia’s<br />

famous ‘Newtonian-Wolffian’ confrontations over subjects like gravitation and vis viva may be seen to wax and wane in tandem with<br />

developments in <strong>the</strong> arts, and cannot be fully understood outside <strong>of</strong> <strong>the</strong>se developments.<br />

Ca<strong>the</strong>rine Lee Westfall, Argonne National Laboratory (cwestfall@anl.gov)<br />

Friday, 19-Nov-04, 3:30 - 5:30 PM - Texas Ballroom II<br />

When Little Plays Big: Fifty Years <strong>of</strong> Mössbauer Spectroscopy at Argonne<br />

Using illegally obtained radioactive materials, a turntable employing teeth wheels from Heidelberg’s mechanical toy shops, and o<strong>the</strong>r minimal<br />

equipment available in post World War II Germany, in 1959 Rudolf Mössbauer announced that an atomic nucleus in a crystal does<br />

not recoil when it emits a low energy gamma ray and provides <strong>the</strong> entire energy to <strong>the</strong> gamma ray. This result would lead to a Nobel<br />

Prize for Mössbauer in 1961 and a highly productive line <strong>of</strong> inquiry in fields as diverse as physics, biology, and geology that continues<br />

today. Mössbauer spectroscopy is distinct from work most <strong>of</strong>ten investigated by historians <strong>of</strong> recent science because for decades – well<br />

into <strong>the</strong> era <strong>of</strong> so called “Big <strong>Science</strong>” it was cutting edge science that used small, inexpensive equipment. Since 1980 it has been used<br />

by condensed matter physicists at some <strong>of</strong> <strong>the</strong> world’s largest accelerators including Argonne National Laboratory’s Advance Photon<br />

Source. However, this work is significantly different from <strong>the</strong> accelerator based nuclear and high energy projects that are better known<br />

to historians. Using <strong>the</strong> extensive literature on collaboration in large-scale research as a starting point, this paper will explore fifty years

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