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Abstracts of the History of Science Society 2004 Austin Meeting 18 ...

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Thomas De Quincey’s <strong>18</strong>46 essay “The Systems <strong>of</strong> <strong>the</strong> Heavens as Revealed by Lord Rosse’s Telescopes” celebrates <strong>the</strong> construction<br />

<strong>of</strong> far and away <strong>the</strong> largest telescope in <strong>the</strong> world at that time a 56-foot long telescope with a six-foot wide mirror designed to study<br />

nebulae. Lord Rosse, who built <strong>the</strong> telescope, claimed (mistakenly, it would turn out) that <strong>the</strong> telescope had enabled him to “resolve”<br />

<strong>the</strong> Orion nebula. With this advance in telescopy, De Quincey writes, <strong>the</strong> previously defiant nebula has become famous “for <strong>the</strong> submission<br />

with which it has begun to render up its secrets to <strong>the</strong> all-conquering telescope.” And yet <strong>the</strong> “secrets” <strong>of</strong> <strong>the</strong> Orion nebula<br />

would prove extremely hard to interpret. De Quincey’s essay foregrounds <strong>the</strong>se interpretive problems—his own rhapsody on <strong>the</strong> Orion<br />

nebula uses John Herschel’s illustration as a springboard for a fanciful rant on <strong>the</strong> nebula as celestial monster. This paper places De<br />

Quincey’s literary representation <strong>of</strong> <strong>the</strong> nebula in <strong>the</strong> context <strong>of</strong> those <strong>of</strong> contemporary astronomers Herschel, Lord Rosse and John<br />

Pringle Nichol—and shows that <strong>the</strong>ir representational strategies are more continuous than one might imagine. Any representation <strong>of</strong><br />

<strong>the</strong> nebula involves an unwieldy negotiation between what <strong>the</strong> observer half-perceives and what he half-creates. At a moment before<br />

astronomers had begun to photograph nebulae, <strong>the</strong> goal <strong>of</strong> getting a reader or a viewer “to see what I see” involved a set <strong>of</strong> representational<br />

choices with complicated implications in terms <strong>of</strong> negotiating between subjective and objective knowledge, imagination and perceptual<br />

accuracy. How could such observations and illustrations be weighed against one ano<strong>the</strong>r as “evidence” for or against <strong>the</strong> nebular<br />

hypo<strong>the</strong>sis? At one end <strong>of</strong> <strong>the</strong> spectrum is William Herschel, who proposes that “Seeing is in some respects an art that must be<br />

learnt” and that he himself has acquired “a certain dexterity” by “practicing to see.” At <strong>the</strong> o<strong>the</strong>r end is De Quincey who constantly disorients<br />

his reader and indulges <strong>the</strong> arbitrary impressions <strong>of</strong> a particular point <strong>of</strong> view at a particular moment in time, by a particular<br />

consciousness. In <strong>the</strong> process, he suggests that <strong>the</strong> very ideal <strong>of</strong> objective knowledge depends on a stable sense <strong>of</strong> bodily orientation<br />

that <strong>the</strong> nineteenth-century universe disrupts. The debates around <strong>the</strong> status <strong>of</strong> <strong>the</strong> nebula mark an uncomfortable transition between<br />

a moment in which <strong>the</strong> astronomer’s knowledge was relied upon in fashioning illustrations and a later period in which mechanical objectivity<br />

became <strong>the</strong> preferred representational mode.<br />

Dieter H<strong>of</strong>fmann, Max Planck Institute for <strong>History</strong> <strong>of</strong> <strong>Science</strong> (dh@mpiwg-berlin.mpg.de)<br />

Saturday, 20-Nov-04, 3:30 - 5:30 PM - Hill Country B<br />

The “Ramsauer Era” and <strong>the</strong> Self-Mobilization <strong>of</strong> <strong>the</strong> DPG<br />

Under <strong>the</strong> auspices <strong>of</strong> Carl Ramsauer as <strong>the</strong> chairman <strong>of</strong> <strong>the</strong> <strong>the</strong> German Physical <strong>Society</strong> (DPG) - I would even like to speak <strong>of</strong> <strong>the</strong><br />

“Ramsauer Era” - it becomes clear that under his auspices DPG emerged from its marginal existence and intervened ever more actively<br />

in <strong>the</strong> socio-political processes <strong>of</strong> <strong>the</strong> Third Reich. While doing so, Ramsauer used his position as an industrial physicist and his good<br />

connections to military circles in order to forge an alliance with <strong>the</strong> military-industrial complex <strong>of</strong> Nazi Germany. The position <strong>of</strong> <strong>the</strong><br />

DPG as well as its prestige and influence pr<strong>of</strong>ited greatly and lastingly from this alliance, but simultaneously <strong>the</strong> society was transformed<br />

into a functioning institution <strong>of</strong> scientific specialists serving <strong>the</strong> NS state loyally and effectively, although not in any case enthusiastically.<br />

In this way <strong>the</strong> society lost its political innocence - if <strong>the</strong> DPG had have had it ever - since this alliance established various structures<br />

<strong>of</strong> collaboration with <strong>the</strong> political power centers.<br />

Ute Holl, Bauhaus-University Weimar (uteholl@medien.uni-weimar.de)<br />

Friday, 19-Nov-04, 3:30 - 5:30 PM - Texas Ballroom VII<br />

<strong>Science</strong> and Avantguarde. Dziga Vertov’s Filmwork and <strong>the</strong> Techniques <strong>of</strong> Observing in Russian Reflexology<br />

The work <strong>of</strong> avantgarde filmmaker Dziga Vertov (<strong>18</strong>98-1954) goes back to his studies with <strong>the</strong> famous founder <strong>of</strong> Russian<br />

Psychoreflexology, Vladimir Bekhterev. Bekhterev, coming from <strong>the</strong> German (Flechsig) and French (Charcot) schools <strong>of</strong> neurology,<br />

stands in <strong>the</strong> tradition <strong>of</strong> objective psychology, i.e. a strict observation <strong>of</strong> <strong>the</strong> physiological, outer symptoms <strong>of</strong> nervous reactions and<br />

behavior. Without giving it much considerance as a medium, <strong>the</strong>ir evidence was largely based on visual imaging techniques. In my paper<br />

I want to trace back <strong>the</strong> history <strong>of</strong> chrono-photographic and filmic techniques in neurology and psychology. I will give examples <strong>of</strong><br />

how time and space were constructed in <strong>the</strong> scientific research. I argue that <strong>the</strong> notion <strong>of</strong> behavior, especially in Russian history, relies<br />

on <strong>the</strong> employment <strong>of</strong> film and filmic techniques in <strong>the</strong> epistemological process. Dziga Vertov <strong>the</strong>n takes this back into art as a social<br />

process. To prove this I will show excerpts <strong>of</strong> films by Vertov and <strong>of</strong> older material from <strong>the</strong> psychological and psychiatric laboratories.<br />

Giora Hon, University <strong>of</strong> Haifa (hon@research.haifa.ac.il)<br />

Saturday, 20-Nov-04, 3:30 - 5:30 PM - Texas Ballroom III<br />

Living Extremely Flat: The Status <strong>of</strong> Errors in Experimental Studies <strong>of</strong> Biological Systems<br />

John von Neumann (1903–1957) paid much attention to <strong>the</strong> phenomenon <strong>of</strong> error in his studies <strong>of</strong> large scale computing machines<br />

and automata. Important issues <strong>of</strong> reliability were after all at stake: success or failure <strong>of</strong> expensive technological inventions was hanging<br />

in <strong>the</strong> balance. These machines and s<strong>of</strong>tware schemes were partly conceived with a view to imitating features <strong>of</strong> living systems.<br />

Drawing on <strong>the</strong> studies <strong>of</strong> von Neumann, I shall present a comparative, general analysis <strong>of</strong> error in <strong>the</strong> inanimate realm and in living<br />

systems. An inherent feature <strong>of</strong> <strong>the</strong> epistemological phenomenon <strong>of</strong> error is <strong>the</strong> divergence from a given standard. Such discrepancy<br />

may arise because <strong>of</strong> innumerable reasons, but its detection is due invariably to evaluative procedures against that standard. Crucial <strong>the</strong>n<br />

for <strong>the</strong> detection <strong>of</strong> error and its characterization in experimentation is <strong>the</strong> presence <strong>of</strong> a standard against which a divergence is discerned<br />

and assessed. In this paper I examine <strong>the</strong> nature <strong>of</strong> errors in biological systems when <strong>the</strong>y interact with <strong>the</strong> constraints <strong>of</strong> experimental<br />

setups as distinct from errors that arise in physical, inanimate system. Von Neumann’s analysis <strong>of</strong> <strong>the</strong> problem <strong>of</strong> error in<br />

machines that are designed to simulate life processes, provides an instructive background against which errors that arise in experimenting<br />

on biological systems may be fruitfully studied. I seek to demonstrate that such errors may not have clear identification since <strong>the</strong>

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