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Abstracts of the History of Science Society 2004 Austin Meeting 18 ...

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some tangible benefits, but <strong>the</strong> state potentially retarded innovation when administrators overestimated <strong>the</strong>ir ability to map <strong>the</strong> natural<br />

world. The life <strong>of</strong> petroleum geologist Charles Gould illustrates how scientists who worked as government agents faced enormous pressure<br />

to produce information in order to meet <strong>the</strong> demands <strong>of</strong> business, government, and <strong>the</strong> scientific community. Each <strong>of</strong> <strong>the</strong>se constituencies<br />

in Oklahoma <strong>of</strong>ten looked to Gould to provide <strong>the</strong>m with information to locate oil. Gould began teaching geology at <strong>the</strong><br />

University <strong>of</strong> Oklahoma in 1900, served as state geologist, and by 1920 had distinguished himself as <strong>the</strong> foremost expert <strong>of</strong> Sou<strong>the</strong>rn<br />

Plains’ geology. Whe<strong>the</strong>r he succeeded in his mandate as a state <strong>of</strong>ficial to provide <strong>the</strong> information <strong>the</strong>se different constituencies needed<br />

is <strong>the</strong> central question this study attempts to answer. As James C. Scott has argued in Seeing Like a State: How Certain Schemes to Improve<br />

<strong>the</strong> Human Condition Have Failed, many state efforts “to make a society legible” by mapping its people and resources <strong>of</strong>ten failed because<br />

<strong>the</strong>y invested too much faith in science and technology. The state <strong>of</strong> Oklahoma <strong>of</strong>ten failed for reasons very similar to those described<br />

by Scott. As <strong>the</strong> first director <strong>of</strong> <strong>the</strong> Oklahoma Geological Survey, Gould undertook a massive effort to map <strong>the</strong> state’s resources. He<br />

taught a cadre <strong>of</strong> graduate students how to locate natural resources through field work, but he and his students many <strong>of</strong> whom he later<br />

employed did not attempt to incorporate <strong>the</strong> knowledge so-called practical oil men generated from <strong>the</strong>ir encounters with nature while<br />

“wildcatting” in <strong>the</strong> hills <strong>of</strong> Oklahoma. As Scott argues, state agents’ unwillingness to take seriously <strong>the</strong> “indispensable role <strong>of</strong> practical<br />

knowledge” and “informal processes” that governed local populations’ interactions with <strong>the</strong> natural world <strong>of</strong>ten accounted for <strong>the</strong><br />

failure <strong>of</strong> many states to administer <strong>the</strong>ir domains. Although <strong>the</strong> Oklahoma Geological Survey was not a complete failure, it demonstrated<br />

a pattern very similar to that which undermined state authority in o<strong>the</strong>r societies.<br />

John P. Friesen, University <strong>of</strong> Leeds (phljpf@leeds.ac.uk)<br />

Saturday, 20-Nov-04, 9:00 - 11:45 AM - Texas Ballroom V<br />

Newtonian Natural Philosophy and <strong>the</strong> Ancients- Moderns Controversy at Christ Church Oxford<br />

In recent decades scholars have noted many Tory High-Church supporters <strong>of</strong> Newton in <strong>the</strong> early eighteenth century. What has yet to<br />

be adequately explored is <strong>the</strong> extent and nature <strong>of</strong> this support given fears that <strong>the</strong> Anglican Church was in danger from Whigs and<br />

Low-Churchmen and <strong>the</strong> connections between Newton and anti-Trinitarian heresy during this period. This presentation explains how<br />

Newton and his natural philosophy could be supported and promoted by opponents <strong>of</strong> <strong>the</strong> post 1688 revolutionary settlement in<br />

England. At Tory institutions such as Christ Church Oxford Newtonian natural philosophy was taught by David Gregory and John Keill<br />

as well as <strong>the</strong> physician John Freind. These men had close political, religious and cultural ties with Tory literary men like Francis<br />

Atterbury and William King as well as <strong>the</strong> satirists John Arbuthnot, Alexander Pope and Jonathan Swift. These men took an active role<br />

in <strong>the</strong> ancients-moderns controversy defending ancient knowledge against large claims made for modern learning by <strong>the</strong> Whigs Richard<br />

Bentley and William Wotton. This presentation shows how Gregory, Keill and Friend argued that Newtonian natural philosophy represented<br />

a revival <strong>of</strong> ancient lost knowledge; Newton was thus not a vain modern whose <strong>the</strong>ories surpassed those <strong>of</strong> previous thinkers,<br />

instead his system represented a restoration <strong>of</strong> ancient cosmological ideas. Tory High-Church natural philosophers could represent<br />

Newton as a champion for <strong>the</strong> ancients and as a modest pious natural philosopher, unlike many contemporary thinkers who used reason<br />

to undermine established authority, intellectual and divine. There is evidence that <strong>the</strong> teachings <strong>of</strong> Christ Church Newtonians penetrated<br />

<strong>the</strong> broader milieu <strong>of</strong> Tory High-Church literary wits. This may partly explain <strong>the</strong> few direct attacks on Newton by Tory satirists<br />

<strong>of</strong> science in <strong>the</strong> early eighteenth century despite <strong>the</strong> many Whig and Low-Church supporters <strong>of</strong> Newton during this period.<br />

Xaq Frohlich, Massachusetts Institute <strong>of</strong> Technology (frohlich@mit.edu)<br />

Friday, 19-Nov-04, 9:00 - 11:45 AM - Big Bend D & E<br />

Origins <strong>of</strong> <strong>the</strong> US “Sound <strong>Science</strong>” Rationale and its Confrontation with Europe’s “Precautionary Principle” Over GM Foods<br />

By <strong>the</strong> late 1990s, policy debates over genetically modified (GM) foods became <strong>the</strong> center <strong>of</strong> international tensions over trade, characterized<br />

by Europe’s generally more critical attitude towards biotechnology than that <strong>of</strong> <strong>the</strong> US. As European nations began to impose<br />

trade-barriers on <strong>the</strong> unpopular products, disputes between US and European government <strong>of</strong>ficials spilled over into international trade<br />

arenas, culminating in <strong>the</strong> opposing rationales <strong>of</strong> <strong>the</strong> US’s “sound science” and Europe’s “precautionary principle.” While many attribute<br />

<strong>the</strong> stand<strong>of</strong>f to irreconcilable cultural differences, that Europeans were “risk-averse” and Americans “risk-prone”, one had only to<br />

look to <strong>the</strong> 1970s NIH moratorium on recombinant DNA research to find <strong>the</strong> roles reversed, with US scientists responding to uncertain<br />

risks with “undue” precaution. How did such a policy reversal in <strong>the</strong> US regarding genetically modified organisms come about?<br />

This paper examines four phenomena, which led to a shift in <strong>the</strong> US in <strong>the</strong> intervening years from precautionary concern over GMOs<br />

to an enthusiasm backed by “sound science”: 1) a shift in <strong>the</strong> political atmosphere surrounding scientific research in general, from <strong>the</strong><br />

1970s anti-war distrust to a 1980s global economic technology imperative, 2) in <strong>the</strong> wake <strong>of</strong> <strong>the</strong> rDNA debates, lingering frustrations<br />

and sensitivities <strong>of</strong> US scientists and <strong>of</strong>ficials regarding <strong>the</strong> encroachment <strong>of</strong> public debacle into scientific controversies, 3) <strong>the</strong> continued<br />

lack <strong>of</strong> observed hazards—despite increasing use and release—that became <strong>the</strong> de facto “evidence” for <strong>the</strong> safety <strong>of</strong> rDNA products,<br />

and 4) <strong>the</strong> post-Asilomar acceptance <strong>of</strong> <strong>the</strong> molecular characterization <strong>of</strong> rDNA products as “substantially equivalent,” despite<br />

remaining uncertainty. Meanwhile, I will discuss how political movements in Europe took an opposite path regarding genetic technologies,<br />

food safety, agriculture and <strong>the</strong> environment, resulting in <strong>the</strong> stand<strong>of</strong>f with <strong>the</strong> US in <strong>the</strong> 1990s. While it is unclear whe<strong>the</strong>r <strong>the</strong><br />

current GM food moratorium in Europe will follow <strong>the</strong> path <strong>of</strong> <strong>the</strong> 1970s US rDNA moratorium and give way to technological imperatives,<br />

<strong>the</strong> similarities <strong>of</strong> <strong>the</strong> two debates raise questions as to <strong>the</strong> extent to which such controversies are caused by transitory social and<br />

economic conditions ra<strong>the</strong>r than intractable cultural differences.<br />

Bernd Gausemeier, MPG-Forschungsprogramm (gausemeier@mpiwg-berlin.mpg.de)

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