10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
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BRANKO KATALINIĆ<br />
Vienna University of Technology, Austria /<br />
Tehničko sveučilište u Beču, Austrija<br />
New Engineers for the Future:<br />
Action Balanced between<br />
Intelligence, Wisdom and Ethics<br />
Our civilisation is a technology based civilisation. Without technology<br />
our civilisation could not be developed to be a global phenomenon. The<br />
security and welfare of individuals and groups of individuals (e.g., nations,<br />
states, companies, etc.) are typical classical short term aims of the use of<br />
technology. Modern society is interested in getting maximal benefit from<br />
the possibilities of modern technology. Technology is permanently changing;<br />
accordingly, society must also continuously both change and adapt to<br />
the possibilities of actual technology. This change of technology is well<br />
described by Alvin Toffler: “Each new machine or technique, in a sense,<br />
changes all existing machines and techniques, by permitting us to put them<br />
together into new combinations. The number of possible combinations<br />
rises exponentially as the number of new machines or techniques rises arithmetically.<br />
Indeed, each new combination may, itself, be regarded as a<br />
new super-machine.” The power and possibilities of technology are permanently<br />
increasing on the one hand, while the area of its application is our<br />
planet which has limited resources and a sensitive and fragile balance on<br />
the other. The global problems of our planet are the result of a combination<br />
of egoism and large-scale misuse of technology. The ten key problems of<br />
the world today are the consequence of: 1) our focus on short-term solutions;<br />
2) the development target model applied to the planet as a whole is<br />
called the “developed world”; 3) the large-scale misuse of technology; 4)<br />
the unlimited right to make money; 5) egoism and the “animalisation” of<br />
human beings, whereby we have been increasingly presented as bodies<br />
and decreasingly as thinking beings – or our focus on the body and not<br />
the mind; 6) the paradigm of continuous and permanent growth; 7) engineers<br />
without ethics – a recipe for disaster; 8) an increase in the complexity<br />
of technology; 9) the specialisation of science; 10) the dominance of “to<br />
have” over “to be”.<br />
The modern world is also the result of the work of engineers in the<br />
past. Their actions were based on classical ethics for engineers, which<br />
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