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10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo

10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo

10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo

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BIOETHICS AND FILM – CELLULOID UTOPIAS<br />

AND ENVIRONMENTAL WORLDVIEWS<br />

Film functions both as powerful artistic form and also as multi-layered<br />

text, which transfers certain semantic-axiological contents to the audience.<br />

These contents articulate different values, and ideological and worldview<br />

“messages”. Many theoretical and critical analyses have shown that science<br />

fiction movies are a kind of vision-holders of the perception and evaluation<br />

of nature by the future society. These preoccupations are particularity<br />

not only of SF films – in describing actual environmental problems<br />

and dilemmas, there is quite a number of films that range from ecocentric<br />

to anti-ecological worldviews. The paper analyzes connections between<br />

bioethical problems and film industry by analyzing crucial topics in several<br />

Hollywood blockbusters, with special emphasis on their presentations and<br />

interpretations of nature, technology, race and gender.<br />

MAJA ŽITINSKI<br />

University of Dubrovnik, Croatia /<br />

Sveučilište u Dubrovniku, Hrvatska<br />

THE PROSPECTIVE OF THE VULNERABLE<br />

Structurally, bioethics has been integrated with the application of ethics<br />

to practices inadequate to ethical problems, raised by domestic violence,<br />

neglect, or discriminative behaviour towards powerless, who sometimes<br />

might even be unaware that they were being used in research. The truth<br />

of any moral theory has to be tested by reference to the standard of what<br />

we know because in ethics no appeal to observational truth conditions is<br />

possible. The key problem of contemporary moral reflection lies in the assumption<br />

that there is a separation between ethics and rationality, resulting<br />

in incapacity to conceive ethics as a form or reasoned action. It is unacceptable<br />

to shift the attention back to the excuses of the perpetrator as if his<br />

or her claim could be reasonably justified. Every instance of such vice is<br />

disagreeable because moral principles are those of reciprocity.<br />

152

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