10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
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In the paper, the author exposes few examples/cases within modern<br />
history of medicine that confirm the above mentioned statement – and in<br />
which medical ethics did not succeed to impose its very basic principles. In<br />
our opinion, bioethics, as an integrative project, could and should do that<br />
though.<br />
RADOMIR VIDENOVIĆ<br />
Filozofski fakultet, Univerzitet u Nišu, Srbija /<br />
Faculty of Philosophy, University of Niš, Serbia<br />
BIOETIČKI POGLEDI PAVLA VUK-PAVLOVIĆA<br />
Filozofija Pavla Vuk-Pavlovića je prožeta etičkom problematikom,<br />
imanentnom etičnošću. Međutim, u svom pažljivom komponiranju cjeline<br />
<strong>filozofsko</strong>g sistema, on ipak nije izdvojio i izgradio etiku kao posebnu<br />
disciplinu. Razlog tome je, po riječima samog Filozofa, to što u njegovim<br />
radovima ima dovoljno elemenata za konstituiranje jedne konsekventne<br />
etike. Rečeno važi i za Vuk-Pavlovićeve bioetičke poglede. Cjelina njegove<br />
filozofije – počevši od doživljaja kao gnoseološke kategorije, preko<br />
horizontalnog opravdanja pluraliteta svjetova i filozofija i, samim tim,<br />
podrazumijevajuće tolerancije, do antropoloških izvoda, kao i pedagogike<br />
i pedagogičkih shvaćanja okrenutih budućnosti, uz vidljive srodnosti sa<br />
budističkim i džainističkim dostignućima – omogućava i opravdava konstituiranje<br />
osnovnih naznaka i pravaca njegovih bioetičkih shvaćanja.<br />
BIOETHICAL VIEWS OF PAVAO VUK-PAVLOVIĆ<br />
The philosophical thought of Pavao Vuk-Pavlović is pervaded with<br />
ethical issues, its immanent ethicity. However, in his careful composing of<br />
the totality of his philosophical system, he did not found ethics as a separate<br />
discipline. The reason for that is, according to his own words, the fact<br />
that the elements present in his work suffice for establishing a consequent<br />
ethics. The same implies to Vuk-Pavlović’s bioethical views. The whole of<br />
his philosophy – starting from experience as a gnoseological category, via<br />
the horizontal justification of plurality of worlds and philosophies, and the<br />
tolerance implied by that, to its anthropological excerpts, as well as peda-<br />
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