10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo 10. Lošinjski dani bioetike - Hrvatsko filozofsko društvo
approach in order for the natural moral law to be (once again) restored. For the purpose of this analysis, multiple psychotherapeutic interviews were used. Regarding the aim of this research, significant contents linked with various aspects of basic mistrust were pointed out. 40 individuals (male –18, female – 22) were included in this analysis. They were in the hagiotherapeutic treatment between 2007 and 2010. Each of them was subjected to individual treatment of 45 minutes every 2 weeks during a year. Contents linked to aspects of basic mistrust were more numerous than the contents linked to aspects of basic trust (3:1). The following aspects of basic mistrust are highlighted: “in people in their vicinity” (50%), “in themselves” (15%), “in better future” (15%), “in the life ideals and God” (10%) and “other” (10%). It is still a matter of discussion why the percentage of basic mistrust in people in our vicinity is so large – is it due to the fact that we are most of the time betrayed by our relatives and neighbours, or could the recent war have played an important role? ZDRAVKO POPOVIĆ Filozofski fakultet, Sveučilište u Zagrebu, Hrvatska / Faculty of Humanities and Social Sciences, University of Zagreb, Croatia DRUŠTVENI SUSTAV KAO BIOETIČKO PITANJE Nagovor na direktnu demokraciju Etika se, zahvaljujući strelovitom tehnološkom razvoju, danas suočava s pitanjima opstanka života samog, bilo u postojećem obliku ili općenito. Taj je izazov doveo do formiranja nove discipline pod nazivom bioetika. Izraz ‘etika’ u ‘bioetici’ bitno određuje namjeru takvih promišljanja, jer u svom izvornom značenju etika propituje pojam dobra kao takvog. U tom se smislu kroz bioetiku sagledavaju razni problemi u području ekologije, medicine i tehnologije. U ovom će se izlaganju predočiti obrasci prepoznati u analizama bioetičkih problema, koji zajednički uzrok imaju u današnjem globalnom društvenom sustavu neoliberalnog kapitalizma. Namjera je pokrenuti i raspravu o ideji direktne demokracije kao mogućem alternativnom rješenju. 126
SOCIAL SYSTEM AS A BIOETHICAL QUESTION Persuasion for Direct Democracy Thanks to the speeding technological development, ethics of today is confronted with questions of the existence of life itself, either in its present form or in general. This challenge has brought forth the forming of a new discipline named bioethics. This ‘Ethics’ in ‘Bioethics’ fundamentally determines the intention of such considerations, in its primal meaning ‘Ethics’ examines the concept of good as such. In that same manner, the various issues in ecology, medicine and technology are considered through bioethics. This presentation aims to show the patterns recognized in the analysis of bioethical issues that find the common cause in the current global system of neoliberal capitalism. Furthermore, the intention is to start the discussion about the idea of direct democracy as a possible alternative solution. ALEKSANDAR RACZ, JADRANKA PAVIĆ, VLADO ČUTURA Zdravstveno veleučilište, Zagreb, Hrvatska / University of Applied Health Studies, Zagreb, Croatia »ČUDESNA« ISCJELJENJA ILI SPONTANA REMISIJA Vjera u nadnaravno izlječenje vrlo je često zadnja nada oboljelima od neizlječivih bolesti. Čak 82% Amerikanaca vjeruje da osobna, a 73% da zagovornička molitva može izliječiti ozbiljne bolesti. Pored opisa u Svetim spisima, »čudesnim« izlječenjima svjedočimo kao ključnim dokazima u postupcima kanonizacije preko 600 svetaca u razdoblju od 17. do 20. stoljeća. Najbolje su dokumentirani slučajevi ozdravljenja u Lourdesu, a bilježe se i u Fatimi. U našim krajevima, usprkos nepriznavanju od strane službenih crkvenih vlasti, od prvih ukazanja 1981. do danas, Međugorje je posjetilo preko 40 milijuna hodočasnika koji su u Centru Mir priložili 445 izjava o tjelesnim ozdravljenjima. »Čudesna« ozdravljenja se u medicinskoj znanstvenoj literaturi najčešće opisuju pod terminom »spontana remisija«. Proučavanje slučajeva »čudesnog« ili spontanog ozdravljenja vrijedna su napora budući da bi se kontroliranom primjenom u ovom tre- 127
- Page 75 and 76: JOSIP ČULIG Odjel prehrambene tehn
- Page 77 and 78: ASPEKTI MEDICINSKE ETIKE U ORTOPEDS
- Page 79 and 80: socijalnoj odgovornosti i partnerst
- Page 81 and 82: JULIJA ERHARDT Faculty of Science,
- Page 83 and 84: HEDA FESTINI Rijeka, Hrvatska / Rij
- Page 85 and 86: LIDIJA GAJSKI Dom zdravlja Zagreb-C
- Page 87 and 88: NADA GOSIĆ Medicinski fakultet, Sv
- Page 89 and 90: BIOETHICAL ISSUES IN THE FATWAS OF
- Page 91 and 92: stvarne svrhe za čovjeka. Najopasn
- Page 93 and 94: islamskih izvora koji su mjerodavni
- Page 95 and 96: SCIENCE BETWEEN POTENTIALITY AND AC
- Page 97 and 98: MARINA KATINIĆ Zagreb, Hrvatska /
- Page 99 and 100: noculture RR soybean. We investigat
- Page 101 and 102: Unatoč činjenici da većina kocka
- Page 103 and 104: DŽENANA KULUGLIJA 1 , AMER OVČINA
- Page 105 and 106: Although many medical workers resis
- Page 107 and 108: MÖGLICHE BEITRÄGE DER INTEGRATIVE
- Page 109 and 110: However, even though this opinion i
- Page 111 and 112: NADA MLADINA, ŽARKO MLADINA Medici
- Page 113 and 114: cionistički misaoni obrazac na uč
- Page 115 and 116: ni put da bi studirao pravo. Zaposl
- Page 117 and 118: nomnijih odluka. Osnovna forma ove
- Page 119 and 120: ZAREMA OBRADOVIĆ 1 , IFETA ĆESIR-
- Page 121 and 122: korna i nove, moderno dizajnirane z
- Page 123 and 124: couple was arrested, and pleaded gu
- Page 125: tion needed to adequately explain t
- Page 129 and 130: neuro-surgical means for non-medica
- Page 131 and 132: kulturne perspektive te čitavo dru
- Page 133 and 134: okvira temeljenog na pitanju ‘jes
- Page 135 and 136: INTEGRATIVE BIOETHICS AND URGENT PR
- Page 137 and 138: FULVIO ŠURAN Odjel za studij na ta
- Page 139 and 140: Integrative bioethics is also a ver
- Page 141 and 142: »UNCANNY VALLEY« I ČOVJEKOV IDEN
- Page 143 and 144: vrijednost. A važenje vrijednosti
- Page 145 and 146: The aim of the paper is to present:
- Page 147 and 148: In the paper, the author exposes fe
- Page 149 and 150: tions, as well as regarding the mea
- Page 151 and 152: DOSEZI I OGRANIČENJA ETIČKOG SUST
- Page 153 and 154: OČEKIVANJA RANJIVIH Bioetika je st
- Page 155 and 156: Studentska bioetička radionica KSE
- Page 157 and 158: u Johannesburgu. Teorijska perspekt
- Page 159 and 160: će spoznati. Hoćemo li, zbog svoj
- Page 161 and 162: Subverzivni ples na margini perform
- Page 163 and 164: BERNARD KOLUDROVIĆ Filozofski faku
- Page 165 and 166: FILIP MUŽINA Prirodoslovno-matemat
- Page 167 and 168: The intention of this presentation
- Page 169 and 170: zija, halucinacija ili ideja o susr
- Page 171: genome for the purpose of “positi
- Page 174 and 175: vo sve. Problemi se javljaju pri po
approach in order for the natural moral law to be (once again) restored. For<br />
the purpose of this analysis, multiple psychotherapeutic interviews were<br />
used. Regarding the aim of this research, significant contents linked with<br />
various aspects of basic mistrust were pointed out. 40 individuals (male<br />
–18, female – 22) were included in this analysis. They were in the hagiotherapeutic<br />
treatment between 2007 and 20<strong>10.</strong> Each of them was subjected<br />
to individual treatment of 45 minutes every 2 weeks during a year. Contents<br />
linked to aspects of basic mistrust were more numerous than the contents<br />
linked to aspects of basic trust (3:1). The following aspects of basic mistrust<br />
are highlighted: “in people in their vicinity” (50%), “in themselves”<br />
(15%), “in better future” (15%), “in the life ideals and God” (10%) and<br />
“other” (10%). It is still a matter of discussion why the percentage of basic<br />
mistrust in people in our vicinity is so large – is it due to the fact that we<br />
are most of the time betrayed by our relatives and neighbours, or could the<br />
recent war have played an important role?<br />
ZDRAVKO POPOVIĆ<br />
Filozofski fakultet, Sveučilište u Zagrebu, Hrvatska /<br />
Faculty of Humanities and Social Sciences, University of Zagreb, Croatia<br />
DRUŠTVENI SUSTAV KAO BIOETIČKO PITANJE<br />
Nagovor na direktnu demokraciju<br />
Etika se, zahvaljujući strelovitom tehnološkom razvoju, danas suočava<br />
s pitanjima opstanka života samog, bilo u postojećem obliku ili općenito.<br />
Taj je izazov doveo do formiranja nove discipline pod nazivom bioetika.<br />
Izraz ‘etika’ u ‘bioetici’ bitno određuje namjeru takvih promišljanja,<br />
jer u svom izvornom značenju etika propituje pojam dobra kao takvog. U<br />
tom se smislu kroz bioetiku sagledavaju razni problemi u području ekologije,<br />
medicine i tehnologije. U ovom će se izlaganju predočiti obrasci<br />
prepoznati u analizama bioetičkih problema, koji zajednički uzrok imaju u<br />
današnjem globalnom društvenom sustavu neoliberalnog kapitalizma. Namjera<br />
je pokrenuti i raspravu o ideji direktne demokracije kao mogućem<br />
alternativnom rješenju.<br />
126
Change language