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DISASTER IN DARFUR - UCSB Department of History - University of ...

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8<br />

deserts <strong>of</strong> the West or the swamps and rainforests <strong>of</strong> the South. They suffered successive<br />

defeats failing utterly to crush the insurgencies or to establish the authority <strong>of</strong> the Sudan<br />

government in these peripheral regions that produced the most fateful decision <strong>of</strong> the<br />

independent Sudan. In 1986 Prime Minister Sadiq al-Mahdi, great grandson <strong>of</strong> the<br />

Muhammad Ahmad, al Mahdi, leader <strong>of</strong> the Umma Party, and a dominant figure in<br />

Sudanese politics since the 1960s, decided to reverse the failure <strong>of</strong> the Sudan army to<br />

defeat the SPLA by arming with automatic weapons his Baqqara supporters on the<br />

southern Sudan frontier and giving them freedom to pillage, rape, enslave, and kill the<br />

Dinka across the Bahr al-Arab (the Kiir) River supporting the SPLA and its Dinka leader,<br />

John Garang. Riding their horses and brandishing their kalisnikovs the young Baqqara<br />

commandoes from the Missiriyya and Humr, known as the murahileen, wreaked havoc<br />

and death upon the Dinka <strong>of</strong> the Bahr al-Ghazal and the Upper Nile for the next ten years.<br />

The other large Baqqara group to the west in southern Darfur, the Rizayqat, also raided<br />

across the Dinka frontier to the south, but later turned this new and powerful weaponry<br />

against their northern African neighbors --the Fur, Massalit, and Zaghawa—with whom<br />

they had many ancient quarrels over space and water.<br />

After the Islamist coup d’état <strong>of</strong> 30 June 1989 the arming <strong>of</strong> the Baqqara<br />

murahileen continued under the illusion that these unruly, independent militias could be<br />

integrated into the PDF. More subtle but equally divisive to any settlement on the<br />

frontier <strong>of</strong> Islam was the determination by the regime to impose its Islamist ideology on<br />

all Sudanese and Arabic culture, language, and Islam as the foundation <strong>of</strong> Sudanese<br />

society when less than half the Sudanese claim Arab origins and another third were non-<br />

Muslims. The Arabo-centric enthusiasm <strong>of</strong> Bashir and his National Islamic Front (now

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