EMAP_2012_Report_6_1.pdf (7.3 MB) - The Heritage Council
EMAP_2012_Report_6_1.pdf (7.3 MB) - The Heritage Council
EMAP_2012_Report_6_1.pdf (7.3 MB) - The Heritage Council
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ferrous metal-working relative to some of the others is unclear. <strong>The</strong>se serve to emphasis the<br />
role of communities on some crannogs in fine metal-working. At the highest end of the<br />
spectrum there are clear differences in the numbers of moulds, crucibles and crucible<br />
fragments which could in the case of Armagh result from extent of excavation or could be<br />
genuine differences in manufacturing of cast as opposed to composite objects (Fig. 3.4). It is<br />
equally striking how Knowth produced relatively little evidence for non-ferrous metal-working<br />
when compared to other important centres of power (Barton & Bayley <strong>2012</strong>, 526-33). While<br />
Lagore produced much greater numbers of crucibles than Knowth the numbers of clay<br />
moulds from both is very low in comparison to Moynagh and Garranes (Fig. 3.5). By way of<br />
an urban contrast the excavations in Viking Dublin revealed 1700 crucibles or fragments<br />
thereof, large numbers of ingot moulds mostly copper alloy but with lead, gold, pewter and<br />
silver examples (Bayley 2005/6, 4). Interestingly there were small numbers of ‘scrappy’ clay<br />
moulds. Once again was this an issue of preservation of moulds or other techniques used to<br />
construct objects at that particular workshop.<br />
Corranneary<br />
Moylarg<br />
Woodstown<br />
Knowth<br />
Armagh<br />
Ballinderry 2<br />
Kilgobbin<br />
Dunmisk<br />
Clay Moulds<br />
Crucibles/heating trays<br />
Crucible frags<br />
stone ingot moulds<br />
stone object moulds<br />
Lagore<br />
Moynagh<br />
Garranes<br />
0 200 400 600 800<br />
Figure 3.5: Settlements with clay moulds, crucibles and stone moulds. Armagh,<br />
Kilgobbin and Dumisk included as ecclesiastical sites for comparison.<br />
3.6: Conclusion:<br />
Non-ferrous metal-working clearly had an impact on economy and society. <strong>The</strong> making of<br />
important liturgical, ritual or symbolic objects tied secular and ecclesiastical lords together.<br />
<strong>The</strong> manufacture of such objects would have a price throughout society in the levels of<br />
tribute required to procure raw materials and produce them. At lower levels the production<br />
and wearing of copper alloy pins and brooches and other objects was a widespread and<br />
important practice (Doyle infra, Section 3). Given the limited distribution of moulds despite<br />
the extensive excavations of recent decades it seems likely that their production and<br />
acquisition was tightly controlled. <strong>The</strong> frequently found crucibles on many sites which have<br />
no other non-ferrous evidence suggest that craftsmen must have travelled to settlements.<br />
<strong>The</strong>y must in turn have had access to sources of raw materials or scrap metal and the<br />
networks that controlled them.<br />
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