EMAP_2012_Report_6_1.pdf (7.3 MB) - The Heritage Council
EMAP_2012_Report_6_1.pdf (7.3 MB) - The Heritage Council
EMAP_2012_Report_6_1.pdf (7.3 MB) - The Heritage Council
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FitzGerald also suggested that small iron spikes found on a number of sites might be teeth<br />
from wool combs or heckles, i.e. the surviving parts of tools used in the initial processing of<br />
wool or flax (the wooden handles or boards on which the spikes were mounted not having<br />
survived) (FitzGerald 2000, i, 53). Again, this potentially increases the material evidence for<br />
craft-working on early medieval sites, causing us to reconsider our initial assumptions. In this<br />
re-interpretation of evidence, for example, the site of Cahercommaun offers not just a large<br />
quantity of spindle whorls, but also potentially the tools of flax heckling, wool combing,<br />
sewing and weaving, all of which may have been carried out on the site. <strong>The</strong>re may be<br />
considerably more evidence existing for such crafts than previously recognised, and further<br />
specialised work is required to re-assess the situation.<br />
As Map 8.1 shows, the distribution of this proxy evidence for textile working is considerable.<br />
It is relatively rare to find a site containing evidence for all stages of the process; however,<br />
material preservation plays a role in this regard. While stone and metal artefacts, and to a<br />
lesser extent bone, are reasonably well preserved in most conditions, wooden items are<br />
usually only preserved in waterlogged conditions; this limits our appreciation of the use of<br />
this material in the artefacts of cloth and clothing manufacture, and may skew our picture of<br />
the location and distribution of this work. Nevertheless, 120 sites in the gazetteer provide<br />
evidence for textile working.<br />
<strong>The</strong> evidence does not necessarily imply that all stages of textile manufacture were carried<br />
out on all of these sites; different stages, from processing of raw materials to spinning to<br />
weaving, may have been separated and carried out at different site-types or by different<br />
groups of people. Of the 120 sites, three sites had dye evidence only (Boho, Doonlaughan<br />
and Rathgurreen), with no other evidence for textile working. Seventeen sites have evidence<br />
for preparation (mainly fibres/sources and processing); 84 have spinning evidence (primarily<br />
whorls); 58 have weaving evidence; 52 have sewing evidence (needles and shears) (see Fig.<br />
8.1). <strong>The</strong>re are 197 sites with no evidence of textile working – not even a single tool – and it<br />
is unknown whether this is related to issues of survival/extent of excavation, or to a genuine<br />
absence of this craft on those sites.<br />
18<br />
16<br />
14<br />
12<br />
10<br />
8<br />
6<br />
4<br />
2<br />
0<br />
preparation<br />
spinning<br />
weaving<br />
sewing<br />
Fig. 8.1. <strong>The</strong> four textile-working processes by site type<br />
Some interesting points arise from looking at the site types involved in each stage of textile<br />
working. In general, most site types have evidence for all four stages, with the exception of<br />
souterrain sites, where evidence for both preparation and weaving are absent. Those<br />
souterrain sites which have spinning and sewing tools may reflect the portability, or perhaps<br />
storage, of these tools rather than these processes being carried out there. No evidence for<br />
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