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archaeological & built heritage assessment - The Heritage Council

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Throughout this time of castle building in Ireland, very often those sites located in strategic positions<br />

adjacent to rivers also had associated bridges constructed. Those dating from the early medieval period<br />

would have been <strong>built</strong> of wood and wicker materials and were regularly burnt during attacks. However as<br />

the later medieval period progressed more permanent stone-<strong>built</strong> structures were designed. <strong>The</strong> majority<br />

of bridges located within the study area originated as wooden structures and were later replaced by stone<br />

bridges on or near the original location, such as those at Drumheriff, Leitrim, Jamestown and Cloonavery.<br />

In total there are seven bridges recognised as recorded cultural <strong>heritage</strong> sites located within the study<br />

area.<br />

Within this period, towns, markets and fairs were established and change and reform attempted in the<br />

Irish church. Medieval towns were often defended and delimited by the town walls and examples of such<br />

remain at Jamestown dating to the 1600s. <strong>The</strong> Jamestown Court Collection (NMI 1995:1604-1611) gives a<br />

good indication of late/post medieval artefacts that were utilised at this time. Extra defence was also<br />

provided by batteries and military fortifications at this time. Although any military fortifications<br />

constructed along the Shannon were mainly concentrated further south of the study area in areas such as<br />

Lanesborough, Athlone and Shannonbridge, it is recorded that a fort existed at Carrick-on-Shannon by<br />

1611. However it seems that it declined in importance with the establishment of Jamestown in 1622, even<br />

though a second fort was <strong>built</strong> on the Roscommon side of the river by 1627. It is possible that the first<br />

‘fort’ was <strong>built</strong> before the town at Carrick-on-Shannon was established and it may simply have housed<br />

soldiers and was used to guard an important crossing place on the river Shannon. Very little remains of<br />

the fort and as such it has been classified as a castle (Moore 2003). Boyle Abbey lost some of its monastic<br />

appearance at this time when it became a military establishment called Boyle Castle in the period c. 1600-<br />

1800 (O’Reilly 1997).<br />

<strong>The</strong> Irish church has a long tradition of monasticism dating back to the sixth century however; a new<br />

wave of monasticism was introduced in the twelfth century by the Cistercians, Augustinians, Benedictines<br />

and Cluniacs. <strong>The</strong> Cistercians brought with them the claustral plan (central cloister or courtyard) (Stalley<br />

1987), which was to remain the basis of all monastic building until the sixteenth century. One of the major<br />

religious events in thirteenth century Ireland was the arrival of the Friars; these were mendicant orders,<br />

vowed to poverty and committed to preaching to the general population. A second medieval wave of<br />

monastic foundations is a feature of the fifteenth century, a period in which many existing monastic<br />

complexes were extensively refurbished and extended. <strong>The</strong>re are references to abbeys having been<br />

established at both Church Island and Trinity Island in Lough Key. Boyle abbey forms an early strand in<br />

the web of Cistercian expansion in Ireland. It was colonised from Mellifont in 1161 and patronised by the<br />

MacDermots, Irish Lords of Moylurg in the northern part of Co. Roscommon. Friction between Irish and<br />

French factions destructive of the peace of such Irish houses as Mellifont and Jerpoint extended also to<br />

Boyle, resulting in attacks on the Abbey by the Anglo-Norman William de Burgo in 1202, delays in the<br />

completion of the nave, and forced transfer of the allegiance of Boyle from Mellifont to the French<br />

mother-house of Clairvaux. Boyle appears to have survived the suppression of the monasteries under<br />

Henry VIII, partly because of its western position, and partly because it was only a monastery in name by<br />

that time (O’Reilly 1997). <strong>The</strong>re is also tradition of a nunnery having been established at Oakport<br />

demesne.<br />

Irish stone churches of pre-1100 date are small and have little structural sophistication. It is possible that<br />

the majority of early medieval churches in Ireland of this date were constructed in wood, not stone, and<br />

were principally simple post-<strong>built</strong> structures. When the Romanesque tradition infiltrated Ireland in the<br />

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