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Forests Sourcebook - HCV Resource Network

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lack of opportunities relative to other social groups in their<br />

respective communities, regions, or national societies.<br />

Indigenous Peoples’ vulnerability is multistranded. It is not<br />

only economic, social, and political, but also demographic<br />

(at risk of being numerically overwhelmed) and environmental<br />

(if access to natural resources is restricted and their<br />

subsistence and livelihoods affected). They are often<br />

excluded from political processes at all levels. They are often<br />

also more exposed to external shocks that have an impact on<br />

their lives, lacking the capacity to cope with such shocks or<br />

other external changes—including those realized through<br />

development projects (see box 12.1 for the policy’s language<br />

on social assessment).<br />

The assessment is also used to inform project design to<br />

ensure that activities are culturally appropriate, will enhance<br />

benefits to target groups, and are likely to succeed in the given<br />

socioeconomic and cultural context. The social assessment<br />

will usually include the establishment of a framework for consultation<br />

with and participation of the affected people<br />

throughout the project cycle. This usually includes the process<br />

of free, prior, and informed consultation with affected Indigenous<br />

Peoples, leading to their broad community support for<br />

the project. However, this process may be conducted partly or<br />

fully separate from the social assessment process, particularly<br />

for more complex projects requiring several rounds of consultations<br />

during project preparation that go beyond the timeframe<br />

of the social assessment.<br />

A good social assessment will improve understanding of<br />

Indigenous Peoples’ culture, social structure, institutions,<br />

socioeconomic characteristics, and the specific environment<br />

and social context in which they live. It will identify stakeholders<br />

and analyze the local and national institutional context<br />

and legal framework relevant to the proposed project<br />

and affected Indigenous Peoples, including legislation concerning<br />

customary rights, access rights to forests and natural<br />

resources, and participation of Indigenous Peoples or<br />

other forest-dependent communities in forest and development<br />

planning. It should also reveal any social risks and<br />

existing or potential conflicts. Combining analytical<br />

processes with field-based knowledge, the social assessment<br />

will aid efforts to design culturally appropriate and gender-inclusive<br />

projects that take into account affected<br />

Indigenous Peoples’ views on the benefits that they can<br />

derive from a project, the role they can play in its implementation,<br />

and how adverse impacts can be eliminated,<br />

reduced, or mitigated.<br />

The social assessment for forest-related projects, particularly<br />

those concerned with natural resource management,<br />

must assess the relationship between Indigenous Peoples<br />

and forests, including livelihoods, culture, and social organization.<br />

Mapping of traditional and existing land and natural<br />

resource use for livelihoods as well as for cultural and<br />

spiritual practices should be an integrated element of the<br />

assessment. Potential conflicts and disputed claims concerning<br />

access to land and natural resources should be identified—and<br />

ways to address them should be recommended.<br />

Assumptions held by project developers and other stakeholders<br />

as well as by Indigenous Peoples about traditional<br />

resource use practices and their environmental impacts or<br />

benefits may not hold true. If based on mainstream cultural<br />

models rather than a full understanding of the local context,<br />

Indigenous Peoples’ practices may be viewed with skepticism<br />

or outright prejudice, rendering them unsustainable,<br />

regardless of whether the assumption actually proves to be<br />

true. It is therefore important that interventions be based on<br />

reliable information obtained with the participation of local<br />

communities.<br />

It is the borrower’s responsibility to conduct the social<br />

assessment, which is usually done by contracting with a<br />

research institute, university, consultant (firm or individual),<br />

or NGO. The identified social assessment team must<br />

have the required expertise, including knowledge of Indigenous<br />

Peoples, and have the trust of the affected communities.<br />

The project team provides assistance and also approves<br />

the terms of reference and the composition of the team for<br />

the assessment.<br />

In addition to the World Bank’s Indigenous Peoples<br />

Guidebook (forthcoming), guidance on conducting social<br />

assessments can be found on the World Bank’s Web site on<br />

social analysis (www.worldbank.org/socialanalysis), in the<br />

World Bank’s Social Analysis <strong>Sourcebook</strong> (World Bank 2003),<br />

and the World Bank’s Social Analysis Guidelines in Natural<br />

<strong>Resource</strong> Management (World Bank 2005a). (See also sections<br />

in this <strong>Forests</strong> <strong>Sourcebook</strong> on social assessment in chapter<br />

9, Applying <strong>Forests</strong> Policy OP 4.36, and note 1.3, Indigenous<br />

Peoples and <strong>Forests</strong>).<br />

Free,prior,informed consultation.OP/BP 4.10 focuses<br />

on the importance of engaging Indigenous Peoples in a<br />

process of free, prior, and informed consultation (see box<br />

12.2). Such a process has to be inclusive, including women,<br />

the poorest, and members of different generations. The consultation<br />

process should, in most projects, take place at each<br />

step in the project cycle—project preparation, implementation,<br />

and evaluation. This process includes the borrower, the<br />

affected communities, and Indigenous Peoples’ organizations,<br />

if any, or other local civil society organizations identified<br />

by the Indigenous Peoples’ communities.<br />

CHAPTER 12: APPLYING OP 4.10 ON INDIGENOUS PEOPLES 349

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