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Magnolia, atlanta and dr. Martin luther king jr. a ... - Goodman Theatre

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OPPOSITE: Photo of Dr. <strong>Martin</strong> Luther King Jr. in the<br />

Vine City neighborhood in Atlanta, Georgia, while residents<br />

protested their living conditions. Courtesy of the<br />

Atlanta History Center, Bill Wilson Collection. RIGHT:<br />

Photo of Ebenezer Baptist Church in Atlanta, Georgia,<br />

courtesy of photographer Stu Jenks. Photo of Peachtree<br />

Street <strong>and</strong> Auburn Avenue courtesy of Geographic<br />

Places, Lane Brothers Photographers Collection <strong>and</strong><br />

Tracy O’Neill Collection, Special Collections Department,<br />

Georgia State University Library.<br />

Set in Atlanta, Georgia, in early 1963,<br />

<strong>Magnolia</strong> captures a place <strong>and</strong> time when<br />

all assumptions were being reexamined<br />

<strong>and</strong> the earth was shifting under people’s<br />

feet. The impetus for the play came from<br />

playwright Regina Taylor’s desire to honor<br />

the legacy of Dr. <strong>Martin</strong> Luther King Jr.<br />

She began her journey by studying the<br />

people <strong>and</strong> history of King’s birthplace.<br />

Born on January 15, 1929, King was the<br />

eldest son of Alberta King (née Williams)<br />

<strong>and</strong> the Reverend Mike King, who later<br />

changed both his <strong>and</strong> his son’s name to<br />

<strong>Martin</strong> Luther in honor of the 16th century<br />

theologian. King’s maternal gr<strong>and</strong>father,<br />

A.D. Williams, was a former slave<br />

preacher who had worked his way up in<br />

Atlanta’s black community to become the<br />

preacher at Ebenezer Baptist Church. It<br />

was this pulpit that King’s father would<br />

assume in due time.<br />

The Atlanta of King’s childhood suffered<br />

from the same racist acrimony <strong>and</strong> violence<br />

as the rest of the South, but what<br />

set the city apart from its region was<br />

its thriving black community. Auburn<br />

Avenue, the street where King grew up<br />

<strong>and</strong> Ebenezer Baptist Church stood, was<br />

a lively strip of restaurants, offices, small<br />

businesses <strong>and</strong> nightspots that came to<br />

be known as Sweet Auburn.<br />

In his historical narrative Where<br />

Peachtree Meets Sweet Auburn journalist<br />

Gary M. Pomerantz charts the parallel<br />

histories of two Atlantas—one black <strong>and</strong><br />

centered around Sweet Auburn, the other<br />

white, wealthy <strong>and</strong> centered around<br />

Peachtree Street. In a telling episode,<br />

Pomerantz describes a <strong>dr</strong>ive he took with<br />

Maynard Jackson—the former mayor of<br />

Atlanta <strong>and</strong> the first black mayor of a<br />

<strong>Magnolia</strong> Synopsis<br />

Atlanta, 1963. Even as <strong>Martin</strong> Luther King Jr. inspires Atlanta’s black citizens to fight<br />

passionately for their civil rights, the new mayor erects “Peyton Wall” to restrict where<br />

they can live. Amid these churning social currents, the <strong>Magnolia</strong> Estate faces foreclosure,<br />

pitting the sensual, free-spirited heiress Lily Forrest against Thomas, a strong-willed businessman<br />

who lays claim to the estate where his ancestors were slaves. As we welcome<br />

the first African American president into the White House, this poignant <strong>and</strong> timely world<br />

premiere by Regina Taylor reminds us how much of Dr. King’s <strong>dr</strong>eam has been realized—<br />

<strong>and</strong> how much is yet to be achieved. Directed by Anna D. Shapiro, the Tony Awardwinning<br />

director of August: Osage County.<br />

major southern city—around Jackson’s<br />

gr<strong>and</strong>parents’ old neighborhood.<br />

Jackson pointed to a street sign<br />

<strong>and</strong> said, ‘What’s it say?’ ‘Glen Iris.’<br />

Across the street, the street sign said<br />

‘R<strong>and</strong>olph.’ You know why? Racial<br />

living patterns. Whites didn’t want to<br />

live on the same street as blacks. So<br />

blacks lived on ‘R<strong>and</strong>olph Street’ <strong>and</strong><br />

whites lived on ‘Glen Iris.’<br />

In 1895, Atlanta had played host to the<br />

Cotton States <strong>and</strong> International Exposition<br />

where Booker T. Washington delivered<br />

a famous speech known as the “Atlanta<br />

Compromise.” In this speech Washington<br />

said, “In all things that are purely social,<br />

we can be as separate as the fingers, yet<br />

one as the h<strong>and</strong> in all things essential to<br />

mutual progress.” This pragmatic, measured<br />

approach to race relations became<br />

central to Atlanta’s character <strong>and</strong> is<br />

represented in <strong>Magnolia</strong> on both sides of<br />

the racial divide. The character Thomas,<br />

3

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