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Magnolia, atlanta and dr. Martin luther king jr. a ... - Goodman Theatre

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Once Upon a Time…<br />

The Story of “Rumpelstiltskin”<br />

By Steve Scott<br />

For Ghostwritten, Naomi Iizuka has<br />

<strong>dr</strong>awn upon a wide variety of influences<br />

<strong>and</strong> sources. Among the most fascinating<br />

is her reference to that most magical<br />

<strong>and</strong> terrifying of folk tales, the story<br />

of “Rumpelstiltskin”:<br />

Once upon a time, there was a poor<br />

miller who had a beautiful daughter.<br />

Wanting to appear more important, the<br />

miller told the <strong>king</strong> that his daughter<br />

could spin straw into gold. The <strong>king</strong><br />

called for the girl <strong>and</strong> told her that she<br />

must do her magical work for three<br />

nights or face execution. Beside herself<br />

with worry, the girl was about to give up<br />

hope when a dwarf appeared, offering to<br />

spin the straw into gold in exchange for<br />

the girl’s necklace, <strong>and</strong> on the second<br />

night, for her ring. On the third night,<br />

left with nothing else to reward the<br />

dwarf, the girl promised to give the dwarf<br />

her firstborn child. He agreed, <strong>and</strong> the<br />

next morning the <strong>king</strong> was so impressed<br />

with the girl’s work that he asked for her<br />

h<strong>and</strong> in marriage.<br />

The next day, the queen told the dwarf<br />

his name. Enraged, Rumpelstiltskin<br />

stomped his foot so hard that he <strong>dr</strong>ove<br />

his entire leg into the ground, then<br />

pulled at his left leg so hard that he<br />

tore himself in two.<br />

A German folktale dating from the mid-<br />

16th century, “Rumpelstiltskin” was<br />

first published by the Brothers Grimm<br />

in the 1812 edition of Chil<strong>dr</strong>en’s <strong>and</strong><br />

Household Tales. After numerous revisions,<br />

the most enduring version (including<br />

the violent fate of the title character)<br />

appeared in 1857. Since then, the story<br />

has been told in dozens of other countries<br />

<strong>and</strong> languages; it has been lauded<br />

as a cautionary fable against bragging,<br />

condemned as evidence of medieval<br />

German anti-Semitism <strong>and</strong> analyzed as<br />

an instructive tale about value of household<br />

skills for young housewives-to-be.<br />

It has even been used to define the modern<br />

psychological syn<strong>dr</strong>ome of superiors<br />

who dem<strong>and</strong> unreasonable efforts from<br />

their workers.<br />

Among the most potent explorations of<br />

the collision between the worlds of magic<br />

<strong>and</strong> reality in all of literature, the myth of<br />

“Rumpelstiltskin” has inspired film <strong>and</strong><br />

<strong>dr</strong>amatic versions, contemporary retellings<br />

(Vivian V<strong>and</strong>e Velde’s young-adult story<br />

collection The Rumpelstiltskin Problem<br />

investigates the story from the dwarf’s<br />

point of view) <strong>and</strong> a raft of psychological<br />

treatises. The story’s depiction of human<br />

greed, an otherworldly figure with both<br />

magical <strong>and</strong> destructive powers <strong>and</strong> the<br />

impending loss of a beloved child strikes<br />

primal chords in all of us, <strong>and</strong> is echoed<br />

to haunting effect in Naomi Iizuka’s<br />

masterful play.<br />

In time, the <strong>king</strong> <strong>and</strong> queen brought a<br />

beautiful baby into the world, <strong>and</strong> the<br />

queen forgot about her promise. But<br />

one night the little man reappeared,<br />

dem<strong>and</strong>ing the child. In desperation,<br />

the queen offered the dwarf all of the<br />

riches of the <strong>king</strong>dom; he refused.<br />

When she broke down in tears, the<br />

dwarf reluctantly agreed that she could<br />

keep her child if she could guess his<br />

name in the span of three days. For two<br />

days she failed; but just before the third<br />

day, the queen’s messenger came upon<br />

the dwarf in the forest, hopping around<br />

his fire <strong>and</strong> singing,<br />

Today do I bake, tomorrow I brew,<br />

The day after that the queen’s child<br />

comes in;<br />

And oh! I am glad that nobody knew<br />

That the name I am called is<br />

Rumpelstiltskin!<br />

Woodcut of “Rumpelstiltskin.”<br />

NEA Brings Ghostwritten to Life<br />

The <strong>Goodman</strong> is pleased to acknowledge<br />

the National Endowment for the Arts as<br />

a sponsor of the world-premiere production<br />

of Naomi Izuka’s Ghostwritten. The<br />

National Endowment for the Arts is a public<br />

agency dedicated to supporting excellence<br />

in the arts, both new <strong>and</strong> established;<br />

bringing the arts to all Americans;<br />

<strong>and</strong> providing leadership in arts education.<br />

Production support from the National<br />

Endowment for the Arts is vital to the<br />

<strong>Goodman</strong>’s ability to present the highest<br />

quality productions of vibrant classics,<br />

richly diverse plays <strong>and</strong> exciting new work<br />

from the country’s finest playwrights.<br />

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