31.12.2013 Views

Islam: A Guide for Jews and Christians - Electric Scotland

Islam: A Guide for Jews and Christians - Electric Scotland

Islam: A Guide for Jews and Christians - Electric Scotland

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

THE PRINCE OF MEDINA t 69<br />

of Medina had fallen to contesting ownership of the limited plantation<br />

l<strong>and</strong>, <strong>and</strong> by the second decade of the seventh century social<br />

strife was beginning to pit the Aws <strong>and</strong> their Jewish clients against<br />

the Khazraj <strong>and</strong> theirs. The clans lived locked within their <strong>for</strong>tified<br />

farmsteads <strong>and</strong> awaited the inevitable showdown. These were the<br />

circumstances that brought Muhammad to the place that would<br />

one day bear his name. His audience at Mecca had said that he<br />

sounded like a possessed poet or, alternatively, a “seer” (kahin),<br />

both of which identifications he vehemently denied, but it was<br />

surely as some kind of vates or holy man that he was brought to<br />

Medina. Where today parties in conflict might bring in an impartial<br />

arbitrator with binding powers, the Medinese imported a charismatic<br />

holy man whose wisdom was not stipulated but Godgiven.<br />

The Medina Accords<br />

Several important events took place at Medina between Muhammad’s<br />

arrival in September 622 <strong>and</strong> the defining military action at<br />

Badr Wells in 624. One of the first, begun while he was still at<br />

Mecca, was Muhammad’s arrangement of fictive “brotherhoods”<br />

whereby his fellow “Migrants” (muhajirun)—whose name was<br />

a badge of honor <strong>and</strong> who soon became a somewhat privileged<br />

class—were attached, family by family, to counterparts in the still<br />

small group of Medina Muslims called “Helpers” (ansar) to ensure<br />

some degree of economic <strong>and</strong> social support <strong>for</strong> the penniless <strong>and</strong><br />

resourceless Meccan Muslims. Muhammad himself lodged with<br />

some Medinese supporters until a house was built <strong>for</strong> him. Its<br />

courtyard soon became the Muslims’ first public prayer house or<br />

mosque.<br />

The biographical sources on the Prophet have preserved what<br />

may be the agreement drawn up between Muhammad <strong>and</strong> the folk<br />

of Medina. The so-called Medina Accords constitute a complex<br />

document with numerous later additions, but at its heart we can<br />

discern that the Medinese agreed to accept Muhammad as their<br />

leader in the sense that they would refer all disputes to him <strong>and</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!