31.12.2013 Views

Islam: A Guide for Jews and Christians - Electric Scotland

Islam: A Guide for Jews and Christians - Electric Scotland

Islam: A Guide for Jews and Christians - Electric Scotland

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

“ AND MUHAMMAD IS HIS MESSENGER” t 55<br />

others, the opening verses of sura 74. Either might well be the<br />

earliest revelation in the Quran, but neither could possibly be<br />

Muhammad’s first public utterance. We really cannot say what<br />

happened when Muhammad initially took to the public ways as a<br />

prophet; all we are sure of is that there are no verses in the Quran<br />

that explain to the Meccans that what they were about to hear<br />

were the newly revealed words of God. Whatever that earliest revelation,<br />

Muhammad was apparently uncertain of the source of this<br />

voice in his head, or perhaps of what he was expected to do in<br />

consequence. Only after psychological support from his wife <strong>and</strong><br />

help from one of her relatives who knew something about Judaism<br />

<strong>and</strong> Christianity did Muhammad have the courage to venture into<br />

the public places of Mecca <strong>and</strong> announce this message whose<br />

name was <strong>Islam</strong>.<br />

Imagining Revelation<br />

Scattered through the early suras, <strong>and</strong> echoed <strong>and</strong> amplified in the<br />

biographical tradition, are allegations that Muhammad was someone<br />

unusual but familiar to his fellow Meccans, a poet or a seer<br />

(21:5; 69:41–42), with a demonic jinn as his muse (7:184; 68:2;<br />

81:22). Poets <strong>and</strong> seers were not always identical in ancient Arabia,<br />

but nothing in the Quran suggests that the Meccans cut the<br />

distinction very fine when it came to Muhammad. Something about<br />

the style of his utterances—the frequent oaths, the insistent rhyme<br />

or assonance, the emotive verse, the highly wrought language, the<br />

often enigmatic expressions—<strong>and</strong> perhaps something about his<br />

personal demeanor as well—“O you wrapped in a cloak!” (74:1)—<br />

reminded them of a well-known type, a public crier who was inspired,<br />

possessed by a higher <strong>for</strong>ce. Muhammad spent considerable<br />

time thereafter attempting to correct this impression, which<br />

he eventually did, but it was his reputation as a charismatic bard<br />

that first seized the Meccans’ attention <strong>and</strong> got him his first<br />

hearing.<br />

The early Meccan suras betray all the indices of oral composition:<br />

a notable, even insistent, rhyme scheme, intense rhythmic

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!