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Islam: A Guide for Jews and Christians - Electric Scotland

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THE PAST REMEMBERED t 35<br />

doubt, however, that the various rights <strong>and</strong> privileges connected<br />

with the shrine—its wardenship <strong>and</strong> the control of food <strong>and</strong> drink<br />

<strong>for</strong> pilgrims—are authentic <strong>and</strong> ancient; many of them persisted as<br />

coveted emoluments into <strong>Islam</strong>ic times, which would explain their<br />

prominent place in the later historians.<br />

More ubiquitous in our sources, though preserved in a far more<br />

diffuse <strong>and</strong> discursive fashion, are observations about the social<br />

(<strong>and</strong> deeply political) relationships that underlay the town’s organization.<br />

“Town” may be somewhat overgenerous: Mecca was a<br />

tiny, haphazard collection of mud-brick dwellings around a water<br />

hole. It was, <strong>for</strong> all that, a permanent settlement <strong>and</strong> not a nomadic<br />

camp, yet it was tribal in its outlook <strong>and</strong> its manner of<br />

conducting its affairs. The tribal Quraysh were the masters of the<br />

place, but they suffered their own internal divisions from the outset,<br />

divisions that escalated into continuous power (or perhaps<br />

class) struggles between the principal clans of the Quraysh <strong>and</strong><br />

came to a head in the <strong>for</strong>mation of powerful though shifting alliances<br />

among them.<br />

Finally, though organized as a tribal society, Mecca was also<br />

socially open. The rulers of Mecca welcomed individuals <strong>and</strong> small<br />

groups of immigrants from among its tribal neighbors. There were<br />

tribal outsiders as well, merchants <strong>and</strong> mercenaries, at least some<br />

of whom were <strong>Jews</strong> <strong>and</strong> <strong>Christians</strong>. Some among the population of<br />

Mecca appear to have been Abyssinians from across the Red Sea,<br />

<strong>Christians</strong> most likely, <strong>and</strong> they were possibly part of a merchant<br />

colony, or perhaps even a mercenary contingent that served as the<br />

Quraysh’s military arm.<br />

The Holy Place<br />

Mecca the haram, the holy place, appears to antedate Mecca the<br />

city. The later Muslim authorities credit the latter to Qusayy, who,<br />

if he is a historical personage, must be dated in the late fourth or<br />

early fifth century of the common era. That there was a shrine<br />

be<strong>for</strong>e a settlement in that inhospitable valley we assume simply<br />

from the circumstances of the place: Mecca possessed none of the

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