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Islam: A Guide for Jews and Christians - Electric Scotland

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258 t CHAPTER TEN<br />

Note: The Muslim notion of a grave ordeal may have had rabbinic<br />

origins. Early on the rabbis held that the bodies of the newly dead<br />

experienced pain, chiefly, it appears, <strong>for</strong> “purgatorial” purposes,<br />

namely to atone <strong>for</strong> sins committed during life (BT Sanhedrin 47b).<br />

Thereafter the “Pains of the Grave” became synonymous with the<br />

“Judgment of the Grave.” And the judgment is a “public” one: an<br />

angel causes the dead souls to assume bodily <strong>for</strong>ms so that they may<br />

be recognized by the other dead. The punishments are exacted by<br />

angels, either the single Angel of Death or a group of five such, <strong>and</strong><br />

they exactly fit the sins being punished, whether of the lips, the eyes,<br />

the ears, or the limbs.<br />

At the end of the ordeal, the appropriate chastisements are<br />

meted out to those who deserve them—a kind of purgatorial process<br />

<strong>for</strong> those who in the end will not deserve hell—<strong>and</strong>, <strong>for</strong> the<br />

faithful, the fitting rewards, a <strong>for</strong>etaste in the tomb itself of the<br />

pains of Gehenna <strong>and</strong> the pleasures of Paradise. Then, according<br />

to most accounts, a sleep comes upon the dead until the Final<br />

Hour, the Resurrection, <strong>and</strong> the Judgment.<br />

The Cosmology of the Other World<br />

It was in the Valley of Jehosephat, on the eastern side of the city of<br />

Jerusalem, that all three traditions placed the site of the Last Judgment,<br />

one of the events that would unfold in the great eschatological<br />

drama at the far edge of time <strong>and</strong> the near edge of eternity, <strong>and</strong><br />

the Kaaba would be miraculously transported to Jerusalem to witness<br />

it. The localization of the rest of those events was somewhat<br />

more problematic <strong>and</strong> depended on how the dramatists viewed the<br />

world <strong>and</strong> its parts. The ancients shared two views of the universe,<br />

what may be termed a “popular” <strong>and</strong> a “scientific” version. On a<br />

popular level, the earth was thought of as a circular but flat surface,<br />

surrounded at its rim by a body of water, which the Greeks<br />

called Ocean, <strong>and</strong> was covered with a vault in which were the<br />

planets <strong>and</strong> the stars. Mythical l<strong>and</strong>s <strong>and</strong> places, like the Garden of

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