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Islam: A Guide for Jews and Christians - Electric Scotland

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10. This World <strong>and</strong> the Next<br />

ALL THREE monotheistic movements grew out of a<br />

perceived distinction between God, “who alone is<br />

holy,” <strong>and</strong> the present circumstances in which humankind<br />

finds itself. These circumstances are often referred<br />

to as “the world” or “this world.” Though God had<br />

looked on this world, which was, after all, his creation,<br />

<strong>and</strong> pronounced it “good” (Gen. 1:4, etc.), his devotees<br />

sometimes took a somewhat more pessimistic<br />

view of their circumstances, as did God himself on occasion,<br />

since there were elements in that creation, some<br />

manmade but others quite natural, that he wished to<br />

keep distant from his presence.<br />

The Pillars of <strong>Islam</strong> (see chapter 9) are bare bones, a<br />

catechetical summary of the Muslim’s ritual obligations,<br />

<strong>and</strong> though they became the point of departure<br />

of a vast body of prescription regulating <strong>Islam</strong>ic behavior,<br />

they reflect neither the tone nor the urgency of<br />

Muhammad’s message, particularly of the earliest revelations.<br />

The Meccan suras of the Quran have a dramatic<br />

eschatological emphasis, expressed now in commercial<br />

terms <strong>and</strong> now in the vivid images of Jewish<br />

<strong>and</strong> Christian apocalyptic. The God who created the<br />

world will also be its judge. When the Day of Judgment<br />

comes, accompanied by chaos <strong>and</strong> confusion, the Lord<br />

of the World will open the accounts of all humankind<br />

<strong>and</strong> reckon each at his or her worth. For those who<br />

have gravely sinned or hoarded their goods out of<br />

meanness of spirit, there awaits a fiery Gehenna of ex-

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