Islam: A Guide for Jews and Christians - Electric Scotland

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DEFINING AND DEFENDING BELIEVERS t 215 terized pre-Islamic days. Hence they are also willing to follow Ibn Taymiyya’s lead with respect to the Mongols and to condemn other Muslims as unbelievers, most notably the rulers of other “Muslim” countries, a conviction that led directly to the assassination of Anwar Sadat, president of Egypt, in 1981.
9. The Worshipful Acts THE QURAN is part preaching directed toward conversion and part instruction, where the Book lays out, sometimes generally, sometimes specifically, what it is to be a muslim, one who has submitted to God. The quranic picture of what makes up a Muslim life grew far more detailed at Medina, where Muhammad was the head and authoritative guide of a Muslim community (umma), a community now free to practice its beliefs in public. Part of that instruction is liturgical, that is, it describes the rituals—in Arabic al-ibadat, “the worshipful acts”—by which God wishes to be formally and publicly acknowledged. To Be a Muslim The Torah is as highly detailed in its prescriptions on how, when, and where God wishes to be worshiped as the Gospels are spare in their instruction: the Lord’s Prayer and the Eucharist stand out as almost unique exceptions. Otherwise, we are left to suppose, Jesus’ followers were simply to carry on their Jewish liturgical practices. The Quran stands somewhere between the two. It provides some new specifics regarding prayer, almsgiving, and fasting for the believers and, in the case of the pilgrimage, a liturgical practice already in use among the pagan Meccans and their neighbors, it modifies and corrects this ritual that, the Quran in-
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ISLAM A GUIDE
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ISLAM A GUIDE FOR JEWS AND CHRISTIA
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For Charlie and Bonnie taken much t
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Contents Introduction xi 1. Discove
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CONTENTS t ix Prophetic Reports; Fr
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Introduction THE POINT of this book
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INTRODUCTION t xiii always appear s
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1. Discovering Scripture in Scriptu
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DISCOVERING SCRIPTURE IN SCRIPTURE
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THE PAST REMEMBERED t 31 The Muslim
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THE PAST REMEMBERED t 33 Greco-Roma
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THE PAST REMEMBERED t 35 doubt, how
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THE PAST REMEMBERED t 37 cantile ce
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THE PAST REMEMBERED t 39 the rebuil
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THE PAST REMEMBERED t 41 of Mecca.
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THE PAST REMEMBERED t 43 milieu of
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THE PAST REMEMBERED t 45 There was
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THE PAST REMEMBERED t 47 Quran seem
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THE PAST REMEMBERED t 49 tion on th
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3. “And Muhammad Is His Messenger
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“AND MUHAMMAD IS HIS MESSENGER”
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“ AND MUHAMMAD IS HIS MESSENGER
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THE PRINCE OF MEDINA t 69 of Medina
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THE PRINCE OF MEDINA t 71 at Medina
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THE PRINCE OF MEDINA t 73 fashion a
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THE PRINCE OF MEDINA t 75 preaching
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THE PRINCE OF MEDINA t 77 was succe
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THE PRINCE OF MEDINA t 79 extent th
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THE PRINCE OF MEDINA t 81 chose, wh
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THE PRINCE OF MEDINA t 83 cousin, a
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THE PRINCE OF MEDINA t 85 The Openi
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THE PRINCE OF MEDINA t 87 Problems
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THE PRINCE OF MEDINA t 89 Uhud onwa
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THE PRINCE OF MEDINA t 91 and, to a
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THE PRINCE OF MEDINA t 93 various w
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THE PRINCE OF MEDINA t 95 longer an
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MUHAMMAD AND JESUS t 97 for us a ri
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5. The Muslim Scripture: The Quran
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THE MUSLIM SCRIPTURE t 101 “New C
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THE MUSLIM SCRIPTURE t 103 and char
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THE MUSLIM SCRIPTURE t 105 Who Wrot
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THE MUSLIM SCRIPTURE t 107 which ar
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THE MUSLIM SCRIPTURE t 109 precisel
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THE MUSLIM SCRIPTURE t 111 tion of
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THE MUSLIM SCRIPTURE t 113 many of
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THE MUSLIM SCRIPTURE t 115 Quran (2
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THE MUSLIM SCRIPTURE t 117 perhaps
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THE MUSLIM SCRIPTURE t 119 out of i
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THE MUSLIM SCRIPTURE t 121 Plain an
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THE MUSLIM SCRIPTURE t 123 The Musl
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THE MUSLIM SCRIPTURE t 125 Shiite T
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6. The Umma, Allah’s Commonwealth
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THE UMMA t 129 After Mecca’s subm
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THE UMMA t 131 not legislate. For t
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THE UMMA t 133 among some Muslims t
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THE UMMA t 135 caliph to succeed hi
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THE UMMA t 137 rather non-Arab noti
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THE UMMA t 139 itories of the under
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THE UMMA t 141 tionally speaking, t
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THE UMMA t 143 ries. Then, in the s
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THE UMMA t 145 trine until the retu
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THE UMMA t 147 territory was called
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THE UMMA t 149 of single and unique
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THE UMMA t 151 ical territory in no
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THE UMMA t 153 believers” (muminu
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THE UMMA t 155 ment resolutions and
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GOD’S WAY t 157 but discernible r
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GOD’ S WAY t 159 pels’, even th
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GOD’ S WAY t 161 tural pronouncem
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GOD’ S WAY t 163 ambiguity or con
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Page 182 and 183: GOD’ S WAY t 167 Abbas, in fact a
Page 184 and 185: GOD’ S WAY t 169 Islamic Justice:
Page 186 and 187: GOD’ S WAY t 171 was provided by
Page 188 and 189: GOD’ S WAY t 173 Note: The catego
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Page 192 and 193: GOD’ S WAY t 177 both rabbis and
Page 194 and 195: GOD’ S WAY t 179 tect the law and
Page 196 and 197: GOD’ S WAY t 181 was nothing more
Page 198 and 199: GOD’ S WAY t 183 modern Muslim st
Page 200 and 201: GOD’ S WAY t 185 rant in the Qura
Page 202 and 203: DEFINING AND DEFENDING BELIEVERS t
Page 232 and 233: THE WORSHIPFUL ACTS t 217 structed
Page 234 and 235: THE WORSHIPFUL ACTS t 219 their ori
Page 236 and 237: THE WORSHIPFUL ACTS t 221 Friday Pr
Page 238 and 239: THE WORSHIPFUL ACTS t 223 paganism,
Page 240 and 241: THE WORSHIPFUL ACTS t 225 desacrali
Page 242 and 243: THE WORSHIPFUL ACTS t 227 from all
Page 244 and 245: THE WORSHIPFUL ACTS t 229 The Dista
Page 246 and 247: THE WORSHIPFUL ACTS t 231 of the Ho
Page 248 and 249: THE WORSHIPFUL ACTS t 233 done only
Page 250 and 251: THE WORSHIPFUL ACTS t 235 low Musli
Page 252 and 253: THE WORSHIPFUL ACTS t 237 day. Muha
Page 254 and 255: THE WORSHIPFUL ACTS t 239 or theolo
Page 256 and 257: THE WORSHIPFUL ACTS t 241 even, of
Page 258 and 259: THE WORSHIPFUL ACTS t 243 Semitic l
Page 260 and 261: 10. This World and the Next ALL THR
Page 262 and 263: THIS WORLD AND THE NEXT t 247 in th
Page 264 and 265: THIS WORLD AND THE NEXT t 249 rathe
Page 266 and 267: THIS WORLD AND THE NEXT t 251 exper
Page 268 and 269: THIS WORLD AND THE NEXT t 253 Salva
Page 270 and 271: THIS WORLD AND THE NEXT t 255 when
Page 272 and 273: THIS WORLD AND THE NEXT t 257 on th
Page 274 and 275: THIS WORLD AND THE NEXT t 259 Eden,
Page 276 and 277: THIS WORLD AND THE NEXT t 261 A hea
Page 278 and 279: THIS WORLD AND THE NEXT t 263 dead
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THIS WORLD AND THE NEXT t 265 women
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THIS WORLD AND THE NEXT t 267 Islam
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THIS WORLD AND THE NEXT t 269 Shiit
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THIS WORLD AND THE NEXT t 271 taken
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Reflections after a Breakfast “TH
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REFLECTIONS AFTER A BREAKFAST t 275
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Index Aaron, 4, 64, 125 Abbas, 82,
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INDEX t 279 Dawud ibn Kalaf, 123 De
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INDEX t 281 Jeremiah, 8 Jerusalem,
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INDEX t 283 Palestine, 11-12, 15, 1
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INDEX t 285 Tawaf. See Circumambula
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