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Islam: A Guide for Jews and Christians - Electric Scotland

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150 t CHAPTER SIX<br />

the caliph was left untouched, its divorce from the sultanate effectively<br />

stripped it of whatever powers it may have possessed. On 17<br />

November the last sultan, Muhammad Wahid al-Din, fled on a<br />

British ship to Malta, <strong>and</strong> two days later his cousin Abd al-Majid<br />

was elected to the vacant caliphate to preside, with severely limited<br />

powers, over a new, laicized <strong>Islam</strong>. On 29 October 1923 the revolution<br />

was accomplished: the Turkish Republic was proclaimed.<br />

The laicization process went even further, as many of the traditionalists<br />

feared. On 3 March 1924 the Turkish National Assembly<br />

abolished the caliphate itself, an office the Ottomans had held<br />

<strong>for</strong> 407 years, <strong>and</strong> finally on 9 April 1928 that same body abrogated<br />

Article 2 of the Ottoman Constitution: <strong>Islam</strong> was no longer<br />

the religion of the state. Abd al-Majid was in<strong>for</strong>med of the decision<br />

regarding the caliphate on the evening of the same day it was<br />

taken, <strong>and</strong> was told that he should prepare to leave the country<br />

<strong>for</strong>thwith. The family immediately began to pack its belongings,<br />

which were loaded onto trucks. At five the next morning all was<br />

ready. Abd al-Majid <strong>and</strong> his son occupied one car, the women <strong>and</strong><br />

their attendants a second, <strong>and</strong> the cortege, escorted by the chief<br />

of police <strong>and</strong> patrolmen on motorcycles, left Istanbul <strong>and</strong> then,<br />

shortly afterward, the country itself.<br />

Iran as a Shiite State<br />

The destiny of Sunni <strong>Islam</strong> rested <strong>for</strong> centuries in the h<strong>and</strong>s of the<br />

Ottoman Turks, who extended the borders of the Abode of <strong>Islam</strong><br />

deep into the Christian Balkans <strong>and</strong> even to the gates of Vienna.<br />

Where they had less success was against their own Muslim rivals in<br />

Iran.<br />

The community that later came to rule Iran as a dynasty, the<br />

Safavids began their career as a Sufi tariqa, or religious order,<br />

founded by one Safi al-Din (d. 1334) in northwestern Iran. His<br />

order, Sunni in its doctrine <strong>and</strong> sentiments, spread widely over<br />

southeastern Turkey <strong>and</strong> northern Iraq <strong>and</strong> Iran, <strong>and</strong> under its<br />

fourth sheikh managed to carve out <strong>for</strong> itself an autonomous polit-

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