31.12.2013 Views

Islam: A Guide for Jews and Christians - Electric Scotland

Islam: A Guide for Jews and Christians - Electric Scotland

Islam: A Guide for Jews and Christians - Electric Scotland

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

THE MUSLIM SCRIPTURE t 125<br />

Shiite Tafsir<br />

If the philosophers imagined they had a privileged underst<strong>and</strong>ing<br />

of the Quran, they were not the only Muslims to make such<br />

claims. As already noted, the Quran makes quite explicit that<br />

Muhammad is but one of a line of prophets that stretches back to<br />

Adam. But that line closes with Muhammad, <strong>and</strong> however hard<br />

some sectarians like the Bahais <strong>and</strong> Ahmadis attempted to pry it<br />

open once again, the main body of Muslims has resisted: Muhammad<br />

was indeed the “seal of the prophets” (Quran 33:40). But if<br />

prophethood was a closed way, there was another route that led,<br />

almost as effectively, through exegesis. The Shiite Muslims believe<br />

that Muhammad was followed by a series of divinely appointed<br />

Imams who are God’s vicars <strong>and</strong> infallibly guide the community.<br />

One of their powers is underst<strong>and</strong>ing the “hidden” sense of the<br />

Quran.<br />

Note: Imam is a generic Arabic term <strong>for</strong> leader. Besides its technical<br />

use by Shiites, the word is also often employed, generally uncapitalized,<br />

<strong>for</strong> either the leader at mosque prayer or the head of a Muslim<br />

congregation.<br />

All the varieties of Shiites share a belief in the Imam as the head<br />

of the umma, but the group called the Ismailis, who possessed actual<br />

Imams longer than any of the other groups, (see chapter 6)<br />

developed an elaborate theory of prophecy <strong>and</strong> of exegesis. According<br />

to them, each of the prophets—or “speakers,” as the Ismailis<br />

preferred to call the traditional prophets of the Quran—was<br />

entrusted with the “outer” or “obvious” (zahir) sense of the sacred<br />

texts. But each was followed in turn by a “deputy” (wasi)—Aaron<br />

<strong>for</strong> Moses, <strong>for</strong> example, Peter <strong>for</strong> Jesus, <strong>and</strong>, of course Ali <strong>for</strong><br />

Muhammad—who was privy to the inner (batin) <strong>and</strong> so more profound<br />

meaning of revelation. Ordinary Muslims practice their tafsir<br />

on the literal sense of the Quran, which produces the st<strong>and</strong>ard<br />

practices <strong>and</strong> beliefs of what we call <strong>Islam</strong>. But Ismaili exegesis is<br />

not reading but interpretation (tawil). It fits within the broad cate-

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!