Islam: A Guide for Jews and Christians - Electric Scotland
Islam: A Guide for Jews and Christians - Electric Scotland
Islam: A Guide for Jews and Christians - Electric Scotland
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100 t CHAPTER FIVE<br />
difference. Like the suras themselves, the verses vary in length, but<br />
in many instances they appear to be more natural units than the<br />
suras since numerous verses are end-rhymed <strong>and</strong> con<strong>for</strong>m to a<br />
rhythmical pattern, whereas many suras seem to be composite,<br />
with different elements simply assembled into a whole.<br />
Scripture: A History<br />
<strong>Islam</strong> is reckoned, along with Judaism <strong>and</strong> Christianity, as a scriptural<br />
religion, that is, all three affirm the existence <strong>and</strong> their<br />
possession of a divine revelation in written <strong>for</strong>m. “The Sacred<br />
Writings,” “The Scripture,” or “The Book” are practically interchangeable<br />
terms among the three communities, <strong>and</strong> their adherents<br />
can all be identified in some sense as “People of the Book,” as<br />
the Muslims do in fact call them. The history of the three Scriptures<br />
in question shows marked differences, however. In the Jewish—<strong>and</strong><br />
Christian <strong>and</strong> Muslim—view, God gave, <strong>and</strong> Moses<br />
wrote down, a distinct <strong>and</strong> discrete multipart book, the Law or<br />
Torah. But though the Torah holds pride of place in Jewish revelational<br />
history, God’s direct interventions were in one manner or<br />
another continuous between Moses at the beginning <strong>and</strong> Daniel at<br />
the end of the Bible. Thus the Jewish Scripture is a collective work<br />
that includes, under the three headings of “Law,” “Prophets,” <strong>and</strong><br />
the miscellany called “Writings,” all of God’s revelations to his<br />
people.<br />
This was certainly the Jewish view in Jesus’ day, when the community<br />
was coming to consensus on what was the Bible <strong>and</strong> what<br />
was not, <strong>and</strong> there is no reason to think that Jesus regarded Scripture<br />
any differently. He produced no new Writings or Book of his<br />
own, <strong>and</strong> so Christian Scripture is <strong>for</strong>mally quite different from<br />
what the <strong>Jews</strong> thought of as such. The Gospels are accounts of<br />
Jesus’ words <strong>and</strong> deeds set down, in approximately a biographical<br />
framework, by his followers. In the eyes of <strong>Christians</strong>, Jesus did<br />
not bring a Scripture; he was himself, in his person <strong>and</strong> message, a<br />
revelation, the “Good News.” His life <strong>and</strong> sacrificial death sealed a