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Islam: A Guide for Jews and Christians - Electric Scotland

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86 t CHAPTER FOUR<br />

the Kaaba, all save one of Jesus <strong>and</strong> Mary that the Prophet allowed<br />

to remain.<br />

Note: The Kaaba had been rebuilt during Muhammad’s youth—he<br />

had assisted in the project, as we have seen—out of timbers from a<br />

recent shipwreck on the Red Sea coast. The project was under the<br />

direction of one of the survivors, named Baqum (Pachomius), since<br />

the Meccans, whose dwellings were of mud brick, had little idea how<br />

to construct a timber roof. The pictures may have come from the<br />

wreck, or perhaps they were the work of that same shipwrecked<br />

Christian. Whatever the case, they disappeared in later reconstructions<br />

of the building.<br />

The Quraysh were treated with what appears to be remarkable<br />

leniency. “Go,” Muhammad said, “You are freed.” And he left the<br />

town. Muhammad had little to fear. Mecca had fallen to the<br />

Prophet long be<strong>for</strong>e he actually entered it.<br />

The Bedouin, the camel <strong>and</strong> sheep steppe nomads among the<br />

Arabs, were opportunists, but they were not blind to oasis politics.<br />

Some among the tribes scented danger in the rise of the new master<br />

of Medina. We cannot follow all the workings of what followed—<br />

the internal history of the Bedouin is written in s<strong>and</strong>—but there<br />

was enough fear of where Muhammad was heading to generate a<br />

coalition of tribes that made one final attempt at taking him down.<br />

The Bedouin collected their <strong>for</strong>ces at a place called Hunayn, <strong>and</strong><br />

Muhammad led his Muslims out of Medina to meet them. The<br />

Muslims were superior in numbers, but the circumstances of this<br />

kind of “display” battle may have been new to them, <strong>and</strong> initially<br />

there was some panic in the Muslim ranks. They rallied, however,<br />

<strong>and</strong> in the end it was the Bedouin who broke <strong>and</strong> ran. Once again<br />

the Quran makes one of its few contemporary allusions. “On the<br />

day of Hunayn,” it instructed the Muslims, “God sent hosts you<br />

could not see <strong>and</strong> punished those who did not believe” (9:25–26).<br />

As on the fields of Badr (8:9) <strong>and</strong> Uhud (3:121–125), God had<br />

intervened through his angels on behalf of his Prophet.

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